Migrants' alternative multi-lingua franca spaces as emergent re-producers of exclusionary monolingual nation-state regimes
From a critical sociolinguistic perspective, this article investigates the written linguistic practices of 20 labor migrants from heterogeneous backgrounds who organized their life trajectories in an 'ethnic' call shop in a marginal neighborhood near Barcelona. This was a late capitalist i...
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| Tipo de recurso: | artículo |
| Estado: | Versión publicada |
| Fecha de publicación: | 2015 |
| País: | España |
| Institución: | Varias* (Consorci de Biblioteques Universitáries de Catalunya, Centre de Serveis Científics i Acadèmics de Catalunya) |
| Repositorio: | Recercat. Dipósit de la Recerca de Catalunya |
| OAI Identifier: | oai:recercat.cat:10459.1/55711 |
| Acceso en línea: | https://doi.org/10.1515/multi-2014-0097 http://hdl.handle.net/10459.1/55711 |
| Access Level: | acceso abierto |
| Palabra clave: | Multilingüisme Emigració i immigració Sociolingüística Multilingualism Emigration and immigration Sociolinguistics |
| Sumario: | From a critical sociolinguistic perspective, this article investigates the written linguistic practices of 20 labor migrants from heterogeneous backgrounds who organized their life trajectories in an 'ethnic' call shop in a marginal neighborhood near Barcelona. This was a late capitalist institution informally providing the undocumented with survival resources off the radar from governmental authorities. By drawing on interviews and visual materials gathered over a two-year fieldwork project, I report on the amalgamations of allochthonous and autochthonous codes which function as the multi-lingua franca of these alternative shelters, which have now colonized the globalized urban landscape. I argue that these translinguistic practices speak of the ethnolinguistic identities with which migrants try to secure subsistence. I show, though, that transnational populations simultaneously map their in-group codes upon a unified floor where the use of only global Spanish is fostered. Users sanction their linguistic hybridity and self-correct into hegemonic standard norms which index 'integration' and fully-fledged citizenship statuses, delegitimizing their linguistic capitals. I conclude that the migrants' grassroots mobilization of both linguistic resistance and regimentation within a single discursive space where exclusionary sociolinguistic orders could be contested uniquely unveils the ways in which they challenge, but paradoxically re-produce, the monolingual nation-state regimes of their host society. |
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