INTERSECTIONAL VIOLENCE IN THE BODIES-TERRITORIES OF MAPUCE WOMEN
Our objective is to characterize the body ontology of Mapuce indigenous women from the subject-subject epistemological scheme, typical of decolonial theories. In this aspect, we are interested in denaturalizing certain mechanisms of subalternization, as traces of coloniality, which continue to opera...
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| Tipo de documento: | artigo |
| Estado: | Versão publicada |
| Data de publicação: | 2023 |
| País: | México |
| Recursos: | UNIVERSIDAD AUTÓNOMA DE YUCATÁN |
| Repositório: | Antrópica. Revista de Ciencias Sociales y Humanidades |
| Idioma: | espanhol |
| OAI Identifier: | oai:ojs2.www.antropica.com.mx:article/411 |
| Acesso em linha: | https://antropica.com.mx/ojs2/index.php/AntropicaRCSH/article/view/411 |
| Access Level: | Acceso aberto |
| Palavra-chave: | body ontology intersectionality precarious lives Mapuce women decolonial feminism resilience subalternization decolonial theories Mapuce indigenous women interseccionality performative memory of the body ontología corporal interseccionalidad vidas precarizadas mujeres mapuce feminismo decolonial resiliencia subalternización teorías decoloniales mujeres indígenas mapuce memoria performativa del cuerpo |
| Resumo: | Our objective is to characterize the body ontology of Mapuce indigenous women from the subject-subject epistemological scheme, typical of decolonial theories. In this aspect, we are interested in denaturalizing certain mechanisms of subalternization, as traces of coloniality, which continue to operate not only in the construction of meanings, but also as reproducers of the intersectional oppression that these women experience. Preliminarily, for this proposal, we will focus in the delimitation of the concept of intersectionality. Then, we will try to articulate, from a decolonial feminist approach, various narratives of these Mapuce women, linked to the precariousness of their lives and their health, as part of the violence instituted by the hegemonic culture. Finally, it is essential for us to highlight the resilience of subalternized cultures, as a horizontalized way of narrativizing a decolonial feeling from the performative memory of the body, against certain subalternization devices, based on the clear reference to the struggles and re-existences of Mapuce indigenous women, within the framework of a perspective situated in decolonization, emancipation and the liberation of oppressed peoples. |
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