Pluralism and global justice

A central question in the debate surrounding contemporary proposals for a new international order is whether accepting the fact of global pluralism should lead us to lower our ambitions for global justice. Many participants in that debate answer such a question positively. Even authors such as Rawls...

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Autor: Lafont, Cristina
Tipo de recurso: artículo
Fecha de publicación:2011
País:España
Institución:Universitat Autònoma de Barcelona
Repositorio:Dipòsit Digital de Documents de la UAB
Idioma:inglés
OAI Identifier:oai:ddd.uab.cat:68892
Acceso en línea:https://ddd.uab.cat/record/68892
https://dx.doi.org/urn:doi:10.5565/rev/enrahonar/v46.190
Access Level:acceso abierto
Palabra clave:Cosmopolitanisme
Justícia global
Globalització
Drets humans
Consens per solapament
Pluralisme
Cosmopolitanism
Global justice
Globalization
Habermas
Human rights
Overlapping consensos
Pluralism
Rawls
Cosmopolitanismo
Justicia global
Globalización
Derechos humanos
Consenso por solapamiento
Pluralismo
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dc.title.none.fl_str_mv Pluralism and global justice
Pluralismo y justicia global
title Pluralism and global justice
spellingShingle Pluralism and global justice
Lafont, Cristina
Cosmopolitanisme
Justícia global
Globalització
Drets humans
Consens per solapament
Pluralisme
Cosmopolitanism
Global justice
Globalization
Habermas
Human rights
Overlapping consensos
Pluralism
Rawls
Cosmopolitanismo
Justicia global
Globalización
Derechos humanos
Consenso por solapamiento
Pluralismo
title_short Pluralism and global justice
title_full Pluralism and global justice
title_fullStr Pluralism and global justice
title_full_unstemmed Pluralism and global justice
title_sort Pluralism and global justice
dc.creator.none.fl_str_mv Lafont, Cristina
author Lafont, Cristina
author_facet Lafont, Cristina
author_role author
dc.subject.none.fl_str_mv Cosmopolitanisme
Justícia global
Globalització
Drets humans
Consens per solapament
Pluralisme
Cosmopolitanism
Global justice
Globalization
Habermas
Human rights
Overlapping consensos
Pluralism
Rawls
Cosmopolitanismo
Justicia global
Globalización
Derechos humanos
Consenso por solapamiento
Pluralismo
topic Cosmopolitanisme
Justícia global
Globalització
Drets humans
Consens per solapament
Pluralisme
Cosmopolitanism
Global justice
Globalization
Habermas
Human rights
Overlapping consensos
Pluralism
Rawls
Cosmopolitanismo
Justicia global
Globalización
Derechos humanos
Consenso por solapamiento
Pluralismo
description A central question in the debate surrounding contemporary proposals for a new international order is whether accepting the fact of global pluralism should lead us to lower our ambitions for global justice. Many participants in that debate answer such a question positively. Even authors such as Rawls and Habermas both prominent defenders of ambitious conceptions of domestic justice seem to reach the same pessimistic conclusion with their respective proposals for a new international order. In this paper, I question the plausibility of such a conclusion on the basis of an analysis of the cosmopolitan project that Habermas articulates in recent publications. I argue that his presentation of the project oscillates between two models. The first is an ambitious model for a future international order geared towards fulfilling the human rights goals of the UN Charter. The second is a minimalist model, in which the international community's obligation to protect human rights is limited to the negative duty of preventing wars of aggression and massive human rights violations stemming from armed conflicts such as ethnic cleansing or genocide. According to this model, any more ambitious goals should be left to a global domestic politics, which would have to come about through negotiated compromises among domesticated major powers at the transnational level. I defend the ambitious model by arguing that there is no plausible basis for drawing a normatively significant distinction between massive human rights violations stemming from armed conflicts and those stemming from regulations of the global economic order. If this is correct, acceptance of the fact of global pluralism does not offer a plausible justification to exclude economic justice from the principles of transnational justice recognized by the international community.
publishDate 2011
dc.date.none.fl_str_mv 2
2011-01-01
2011
2011-01-01
dc.type.none.fl_str_mv Article
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url https://ddd.uab.cat/record/68892
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dc.language.none.fl_str_mv Inglés
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language eng
dc.rights.none.fl_str_mv open access
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spelling Pluralism and global justicePluralismo y justicia globalLafont, CristinaCosmopolitanismeJustícia globalGlobalitzacióDrets humansConsens per solapamentPluralismeCosmopolitanismGlobal justiceGlobalizationHabermasHuman rightsOverlapping consensosPluralismRawlsCosmopolitanismoJusticia globalGlobalizaciónDerechos humanosConsenso por solapamientoPluralismoA central question in the debate surrounding contemporary proposals for a new international order is whether accepting the fact of global pluralism should lead us to lower our ambitions for global justice. Many participants in that debate answer such a question positively. Even authors such as Rawls and Habermas both prominent defenders of ambitious conceptions of domestic justice seem to reach the same pessimistic conclusion with their respective proposals for a new international order. In this paper, I question the plausibility of such a conclusion on the basis of an analysis of the cosmopolitan project that Habermas articulates in recent publications. I argue that his presentation of the project oscillates between two models. The first is an ambitious model for a future international order geared towards fulfilling the human rights goals of the UN Charter. The second is a minimalist model, in which the international community's obligation to protect human rights is limited to the negative duty of preventing wars of aggression and massive human rights violations stemming from armed conflicts such as ethnic cleansing or genocide. According to this model, any more ambitious goals should be left to a global domestic politics, which would have to come about through negotiated compromises among domesticated major powers at the transnational level. I defend the ambitious model by arguing that there is no plausible basis for drawing a normatively significant distinction between massive human rights violations stemming from armed conflicts and those stemming from regulations of the global economic order. If this is correct, acceptance of the fact of global pluralism does not offer a plausible justification to exclude economic justice from the principles of transnational justice recognized by the international community.Una cuestión central en el debate en torno a propuestas contemporáneas para un nuevo orden internacional es la de si aceptar el hecho del pluralismo global ha de llevarnos a rebajar nuestras expectativas de justicia global. Muchos de los participantes en este debate responden de modo afirmativo a esta pregunta. Incluso autores como Rawls y Habermas ambos prominentes defensores de concepciones ambiciosas de justicia doméstica parecen llegar a dicha conclusión pesimista en sus respectivas propuestas para un nuevo orden internacional. En este artículo, cuestiono la plausibilidad de tal conclusión a partir de un análisis del proyecto cosmopolita que Habermas ha articulado en publicaciones recientes. Argumento que su presentación del proyecto oscila entre dos modelos. El primero es un modelo ambicioso para un futuro orden internacional dirigido a cumplir los objetivos de derechos humanos contenidos en la Carta de las Naciones Unidas. El segundo es un modelo minimalista donde el deber de proteger los derechos humanos por parte de la comunidad internacional está limitado a la obligación negativa de prevenir guerras de agresión y violaciones masivas de los derechos humanos provenientes de conflictos armados como limpiezas étnicas o genocidio. Según este modelo, cualquier objetivo de justicia más ambicioso quedaría relegado a una política doméstica global acordada mediante la negociación de compromisos entre unas grandes potencias domesticadas. En contra de esta interpretación minimalista y a favor de la interpretación ambiciosa del modelo, argumento que no hay ninguna base normativa plausible para trazar una distinción significativa entre violaciones masivas de los derechos humanos debidas a conflictos armados y violaciones debidas a las regulaciones internacionales del orden económico global. Si esto es cierto, aceptar el hecho del pluralismo global no ofrece una justificación plausible para excluir la justicia económica de los principios de justicia transnacional reconocidos por la comunidad internacional. 22011-01-0120112011-01-01Articlehttp://purl.org/coar/resource_type/c_6501VoRhttp://purl.org/coar/version/c_970fb48d4fbd8a85info:eu-repo/semantics/articleapplication/pdfhttps://ddd.uab.cat/record/68892https://dx.doi.org/urn:doi:10.5565/rev/enrahonar/v46.190reponame:Dipòsit Digital de Documents de la UABinstname:Universitat Autònoma de BarcelonaInglésengopen accesshttp://purl.org/coar/access_right/c_abf2Aquest document està subjecte a una llicència d'ús Creative Commons. Es permet la reproducció total o parcial, la distribució, la comunicació pública de l'obra i la creació d'obres derivades, sempre que no sigui amb finalitats comercials, i sempre que es reconegui l'autoria de l'obra original.https://creativecommons.org/licenses/by-nc/3.0/info:eu-repo/semantics/openAccessoai:ddd.uab.cat:688922026-06-06T12:50:31Z
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