Estilos legales, ‘retornos’ y reinvenciones. La costumbre, entre liberalismo e indigenismo, siglos XIX-XX

[EN] The international indigenous peoples' rights system appears to be the most recent stage in the progressive evolution of a body of national and international norms that has developed over the last decades. This contribution aims to make these linear and evolutionary interpretations more com...

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Detalles Bibliográficos
Autores: Giraudo, Laura, Galante, Mirian
Tipo de recurso: otro
Fecha de publicación:2023
País:España
Institución:Consejo Superior de Investigaciones Científicas (CSIC)
Repositorio:DIGITAL.CSIC. Repositorio Institucional del CSIC
OAI Identifier:oai:digital.csic.es:10261/337843
Acceso en línea:http://hdl.handle.net/10261/337843
Access Level:acceso abierto
Palabra clave:Indigenous people
Legal custom
Liberalism
Indigenismo
Legal pluralism
Pueblos indígenas
Costumbre jurídica
Liberalismo
Pluralismo jurídico
Descripción
Sumario:[EN] The international indigenous peoples' rights system appears to be the most recent stage in the progressive evolution of a body of national and international norms that has developed over the last decades. This contribution aims to make these linear and evolutionary interpretations more complex, placing the focus of attention on the treatment that the Latin american political legal systems gave to custom as one of the scenarios in which the legal cause that concerned the indigenous world was most at stake. From an historical approach and a historiographical reflection, we identify some key moments in the debate on custom in the modern period to propose a long-term interpretation in which we don't adopt a linearity or chronological sequentiality between a pluralist phase (colony), monist (19th century) and, again, pluralist (20th century), but rather a constant tension between uniformity and legal-political plurality that appears and reappears over and over again, always with close reference to the interpretation of the past