Minas en colecciones de fetuas y casos jurídicos del Occidente islámico (ss. XII-XVI d.C.) : el problema de la propiedad de los yacimientos mineros

[EN] Written evidence on mines and mining for the Islamic medieval west is very scarce. Muslim jurists ellaborated a corpus of jurisprudence on the subject focusing mainly on fiscality and mines’ ownership. This doctrine, however, is too general for students to apply it to specific contexts and addr...

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Detalhes bibliográficos
Autor: Serrano Ruano, Delfina
Tipo de documento: artigo
Estado:Versão publicada
Data de publicação:2010
País:España
Recursos:Consejo Superior de Investigaciones Científicas (CSIC)
Repositório:DIGITAL.CSIC. Repositorio Institucional del CSIC
OAI Identifier:oai:dnet:digitalcsic_::7002579b8254a982621c308fa99f8b5e
Acesso em linha:http://hdl.handle.net/10261/425800
Access Level:Acceso aberto
Palavra-chave:Mines
Islamic law
Ibn Rushd al-Jadd
Ibn al-Hajj
Ibn 'Arafa
Minas
Derecho islámico
Ibn Rushd al-Yadd
Ibn al-Hayy
Descrição
Resumo:[EN] Written evidence on mines and mining for the Islamic medieval west is very scarce. Muslim jurists ellaborated a corpus of jurisprudence on the subject focusing mainly on fiscality and mines’ ownership. This doctrine, however, is too general for students to apply it to specific contexts and addresses questions such as how mines were actually exploited, who worked in the mines and under which conditions. It was thus imperative to search for additional information in collections of fatwàs of the Islamic medieval west, which are abundant and the value of which as sources for social and economic history is well known. So far I have managed to collect six fatwas, four of them in a still unpublished source. Such a tiny result is strange, specially if we assume that mining must have been a relevant activity in medieval monetary economies. On the other hand, other important economic activities such as agriculture, trade, handicrafts, and stockbreeding are relatively well represented in the sources under scrutiny. Be that as it may, the six fatwas —which I translate in to Spanish in the Appendix —provide very interesting data on the difference between legal doctrine and practice as regards mines’ ownership and mines’ production on two specific local and temporal spaces: al- Andalus in the Almoravid period and Tunis in the Hafsid period