Fuentes jurídicas y su contribución al estudio de la teología racional islámica (kalām): a vueltas con la autoridad religiosa de los aš‘aríes en las Nawāzil de Ibn al-Hayy (Córdoba, m. 529/1134)
[EN] This article deals with a fatwà drawn from the collection of legal cases (Nawāzil) of the Cordoban Maliki jurist Ibn al-˘jj al-Tujıbı (d. 529/1134). The fatwà, which we present in Spanish translation, sheds new light on the process whereby An dalusi Malikis were convinced of the need to accept...
| Autores: | , |
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| Tipo de documento: | outro |
| Estado: | Versão publicada |
| Data de publicação: | 2021 |
| País: | España |
| Recursos: | Consejo Superior de Investigaciones Científicas (CSIC) |
| Repositório: | DIGITAL.CSIC. Repositorio Institucional del CSIC |
| OAI Identifier: | oai:digital.csic.es:10261/264755 |
| Acesso em linha: | http://hdl.handle.net/10261/264755 |
| Access Level: | Acceso aberto |
| Palavra-chave: | Ash‘arism Islamic theology Almoravid al -Andalus Fatwà collections Nawāzil Ibn al-Ḥājj Ibn Rushd al-Jadd, al-Bjı Teología islámica al-Andalus almorávid Colecciones de fetuas Theology |
| Resumo: | [EN] This article deals with a fatwà drawn from the collection of legal cases (Nawāzil) of the Cordoban Maliki jurist Ibn al-˘jj al-Tujıbı (d. 529/1134). The fatwà, which we present in Spanish translation, sheds new light on the process whereby An dalusi Malikis were convinced of the need to accept the religious authority of Ash‘arı theologians. Among other factors, this process was triggered by the arrival in the Islamic West of works written by Ash‘arı theologians and the dissemination of their doc trines. The fatwà in question is a sequel of other fatwàs on the same subject issued previously by Ibn Rushd al-Jadd (d. 520/1126) at the request of top lmoravid political authorities. It helps at clarifying the circumstances of Ibn al-˘jj’s death and confirms his competitive stance towards Ibn Rushd. In his fatwà Ibn al-˘jj quotes a hitherto unknown opinion by Abü l-Walıd Hishm b. A˛mad b. Sa‘ıd Ibn al-‘Awwd (d. 509/1115) which points to the need of moving the dates assumed for the abovementioned process a few years forward. Last but not least, the text appears to have been meant to emphasize Ibn Rushd’s intellectual debt towards Abü l-Walıd al-Bjı (d. 474/1081). |
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