Sobre las supuestas inclinaciones muʿtazilíes de ʿAbd al-Ḥaqq Ibn ʿAṭiyya (Granada, m. 541/1147). Acusaciones medievales y exoneraciones contemporáneas
[EN] his article is aimed at improving our present understanding of two questions that are in much need of attention: on the one hand, the method, contents, and significance of ʿAbd al-Ḥaqq Ibn ʿAṭiyya’s (Granada, d. 541/1147) commentary of the Coran, and the circulation of Muʿtazili doctrines in al...
| Autores: | , |
|---|---|
| Tipo de recurso: | artículo |
| Estado: | Versión publicada |
| Fecha de publicación: | 2021 |
| País: | España |
| Institución: | Consejo Superior de Investigaciones Científicas (CSIC) |
| Repositorio: | DIGITAL.CSIC. Repositorio Institucional del CSIC |
| OAI Identifier: | oai:digital.csic.es:10261/264722 |
| Acceso en línea: | http://hdl.handle.net/10261/264722 |
| Access Level: | acceso abierto |
| Palabra clave: | Coranic exegesis al-Andalus Ibn ʿAṭiyya Heresy Muʿtazilism Exegesis coránica Heterodoxia Muʿtazilismo |
| Sumario: | [EN] his article is aimed at improving our present understanding of two questions that are in much need of attention: on the one hand, the method, contents, and significance of ʿAbd al-Ḥaqq Ibn ʿAṭiyya’s (Granada, d. 541/1147) commentary of the Coran, and the circulation of Muʿtazili doctrines in al-Andalus, on the other. To that end, we first present a review of available information about the author and his al-Muḥarrar al-wajīz(i.e. the title of the commentary). Subsequently we discuss the contents of a relevant publication on Ibn ʿAṭiyya’s exegetical method by the Egyptian expert in Islamic theology ʿAbd al-Wahhāb ʿAbd al-Wahhāb Fāʾid. In the third chapter of his Manhaŷ Ibn ʿAṭiyya fī tafsīr al-Qurʾān al-karīm, ʿAbd al-Wahhāb Fāʾid analyses a number of accusations of Muʿtazilism levelled against Ibn ʿAṭiyyaby some well-known Muslim scholars after his death (although the accusations may already have emerged in Ibn ʿAṭiyya’s lifetime) and wonders whether they resist a comparison with the theological doctrines Ibn ʿAṭiyya presented and discussed in his Muḥarrar. Though the publication of ʿAbd al-Wahhāb Fāʾid’s monography is not recent (1973), to the best of our knowledge, it has not found echo among students of either Muʿtazilism, heresy or the development of Coranic sciences in al-Andalus. |
|---|