Le tre fiere di Dante in Pasolini: dalla «Divina Commedia» alla «Divina Mimesis»

ABSTRACT: During the ideological crisis of the 1950s, through the studies of Gianfranco Contini and Antonio Gramsci, the Divine Comedy proposed itself as an authorial, existential and political model and as a multilingual model, to which Auerbach's concept of Mimesis was added from 1957. A conc...

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Detalles Bibliográficos
Autor: Coriasso Martín-Posadillo, Cristina Isabel
Tipo de recurso: artículo
Fecha de publicación:2022
País:España
Institución:Universidad Complutense de Madrid (UCM)
Repositorio:Docta Complutense
Idioma:italiano
OAI Identifier:oai:docta.ucm.es:20.500.14352/108862
Acceso en línea:https://hdl.handle.net/20.500.14352/108862
Access Level:acceso abierto
Palabra clave:821.131.1Dante, Alighieri7div.07
821.131.1Pasolini, Pier Paolo7div.07
81'27
Dante
Pasolini
Divine Mimesis
Comedy
Sociolinguistics
Beasts
Divina Mimesis
Commedia
Sociolinguistica
Fiere
Filología italiana
Escritores
Literatura
5505.10 Filología
6202 Teoría, Análisis y Crítica Literarias
Descripción
Sumario:ABSTRACT: During the ideological crisis of the 1950s, through the studies of Gianfranco Contini and Antonio Gramsci, the Divine Comedy proposed itself as an authorial, existential and political model and as a multilingual model, to which Auerbach's concept of Mimesis was added from 1957. A concept already prophetically sensitive to the arrival of neo-capitalism in the 1960s, which coincided, not by chance, with the triumph of the neo-avant-garde and the Gruppo 63. An artistic witness to the agonizing struggle against this arrival is La Divina Mimesis, an unfinished remake of Dante's poem, in which Pier Paolo Pasolini depicts the crisis of his mimetic poetics in the encounter between his 1950s self and his 1960s self. The characterization of the three beasts constitutes a sociolinguistic framework in which the author-actor does not renounce allegorical dialectics, identifying, in each one of them (lion-illusion, lion-superbia, she-wolf-conformism), the evil he recognizes in himself and in reality.