The Right to be Delusional. Towards a Theory of Emergence

While the Universal Declaration of Human Rights (1948) and numerous other constitutions, international treaties and declarations proclaim and protect the right to freedom of religion, no documents, at the current time, appear to either proclaim or protect the broader freedom that the freedom of reli...

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Detalles Bibliográficos
Autor: Juszczak, Mark Darius
Tipo de recurso: artículo
Fecha de publicación:2023
País:España
Institución:Universidad de Huelva (UHU)
Repositorio:Arias Montano. Repositorio Institucional de la Universidad de Huelva
Idioma:español
OAI Identifier:oai:ariasmontano.uhu.es:10272/23051
Acceso en línea:https://hdl.handle.net/10272/23051
Access Level:acceso abierto
Palabra clave:Derechos Humanos
Ilusión
Religiones
Irracionalidad
Human rights
Delusion
Religions
Irrationality
Descripción
Sumario:While the Universal Declaration of Human Rights (1948) and numerous other constitutions, international treaties and declarations proclaim and protect the right to freedom of religion, no documents, at the current time, appear to either proclaim or protect the broader freedom that the freedom of religion belongs to – the right to be delusional. This is not to, in any way, to denigrate any particular religion or religious belief. Rather, it is to recognize that a multitude of persistent religious beliefs represent a collective acceptance, by the human species, of irrational cultural practices as a part of our meaning making process and a fundamental aspect of our evolution. Why then, do irrational cultural practices not extend back to the individual? Why is it that individual irrational practices are, in the vast majority of cases, condemned as forms of mental illness or depression or insanity. Why do we condemn the irrational practices of the individual, but honor and protect the irrational practices of groups?