El sistema de Heráclito: estudio a partir del léxico

An instance of a method for the study of ancient thinking on grounds of lexical analysis from the point of view of structural Semantics. The philosophical vocabulary of Heraclitus and the relations of opposition among words as well as their different distributions are stablished; in those relations...

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Detalles Bibliográficos
Autor: Rodríguez Adrados, Francisco
Tipo de recurso: artículo
Estado:Versión publicada
Fecha de publicación:1973
País:España
Institución:Consejo Superior de Investigaciones Científicas (CSIC)
Repositorio:DIGITAL.CSIC. Repositorio Institucional del CSIC
OAI Identifier:oai:digital.csic.es:10261/383238
Acceso en línea:http://hdl.handle.net/10261/383238
Access Level:acceso abierto
Palabra clave:Lexicography
Indo-european languages
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spelling El sistema de Heráclito: estudio a partir del léxicoRodríguez Adrados, FranciscoLexicographyIndo-european languagesAn instance of a method for the study of ancient thinking on grounds of lexical analysis from the point of view of structural Semantics. The philosophical vocabulary of Heraclitus and the relations of opposition among words as well as their different distributions are stablished; in those relations are included also the cases of neutralization as well as the remains of old prephilosophical senses. The philosophy of Heraclitus is described then as dualist philosophy: the "kosmos" is constituted by an unitarian "substratum" (expressed as Fire, sometimes more abstractally as One) and by a structural level, the "logos", which indicates the relations among cach pair of opposed terms and the total of the relations inside the unitarian "substratum". At the same time, the "logos" acts as norm or law of evolution, because there is no distinction between synchrony and diachrony. The "logos" never acts as agent, Fire only secondarily: the "logos" «is», the Fire «is» or «becomes». The traditional idea of God and the divine is inserted only secondarily in this cheme, producing certain modifications. To sum up, the "arkhé" of older philosophers, more or less identified with divinity, is maintained sometimes under the form of Fire, sometimes, as the One; next to it appears a second principle, the "logos", that is, the relation or structure of the elements within the "arkhé".Peer reviewedConsejo Superior de Investigaciones Científicas (España)Consejo Superior de Investigaciones Científicas [https://ror.org/02gfc7t72]202520251973info:eu-repo/semantics/articlehttp://purl.org/coar/resource_type/c_6501Publisher's versioninfo:eu-repo/semantics/publishedVersionapplication/pdfhttp://hdl.handle.net/10261/383238reponame:DIGITAL.CSIC. Repositorio Institucional del CSICinstname:Consejo Superior de Investigaciones Científicas (CSIC)Españolhttps://emerita.revistas.csic.es/index.php/emerita/issue/archiveSíinfo:eu-repo/semantics/openAccessoai:digital.csic.es:10261/3832382026-05-22T06:33:51Z
dc.title.none.fl_str_mv El sistema de Heráclito: estudio a partir del léxico
title El sistema de Heráclito: estudio a partir del léxico
spellingShingle El sistema de Heráclito: estudio a partir del léxico
Rodríguez Adrados, Francisco
Lexicography
Indo-european languages
title_short El sistema de Heráclito: estudio a partir del léxico
title_full El sistema de Heráclito: estudio a partir del léxico
title_fullStr El sistema de Heráclito: estudio a partir del léxico
title_full_unstemmed El sistema de Heráclito: estudio a partir del léxico
title_sort El sistema de Heráclito: estudio a partir del léxico
dc.creator.none.fl_str_mv Rodríguez Adrados, Francisco
author Rodríguez Adrados, Francisco
author_facet Rodríguez Adrados, Francisco
author_role author
dc.contributor.none.fl_str_mv Consejo Superior de Investigaciones Científicas [https://ror.org/02gfc7t72]
dc.subject.none.fl_str_mv Lexicography
Indo-european languages
topic Lexicography
Indo-european languages
description An instance of a method for the study of ancient thinking on grounds of lexical analysis from the point of view of structural Semantics. The philosophical vocabulary of Heraclitus and the relations of opposition among words as well as their different distributions are stablished; in those relations are included also the cases of neutralization as well as the remains of old prephilosophical senses. The philosophy of Heraclitus is described then as dualist philosophy: the "kosmos" is constituted by an unitarian "substratum" (expressed as Fire, sometimes more abstractally as One) and by a structural level, the "logos", which indicates the relations among cach pair of opposed terms and the total of the relations inside the unitarian "substratum". At the same time, the "logos" acts as norm or law of evolution, because there is no distinction between synchrony and diachrony. The "logos" never acts as agent, Fire only secondarily: the "logos" «is», the Fire «is» or «becomes». The traditional idea of God and the divine is inserted only secondarily in this cheme, producing certain modifications. To sum up, the "arkhé" of older philosophers, more or less identified with divinity, is maintained sometimes under the form of Fire, sometimes, as the One; next to it appears a second principle, the "logos", that is, the relation or structure of the elements within the "arkhé".
publishDate 1973
dc.date.none.fl_str_mv 1973
2025
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dc.identifier.none.fl_str_mv http://hdl.handle.net/10261/383238
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