Mapping the Self: Leonora Carrington’s Journey through the Mad Mind in "Down Below"
ABSTRACT: This article examines the Map of Down Below as a central element for understanding Leonora Carrington’s "Down Below" (1944). Carrington’s Surrealist memoir about madness, first dictated in French and then translated into and published in English, recounts her experience of being...
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| Tipo de recurso: | artículo |
| Fecha de publicación: | 2021 |
| País: | España |
| Institución: | Universidad Complutense de Madrid (UCM) |
| Repositorio: | Docta Complutense |
| Idioma: | inglés |
| OAI Identifier: | oai:docta.ucm.es:20.500.14352/92410 |
| Acceso en línea: | https://hdl.handle.net/20.500.14352/92410 |
| Access Level: | acceso abierto |
| Palabra clave: | 821.111Carrington, Leonora7dow 929Carrington, Leonora Surrealism Leonora Carrington Life writing British modernism Medical humanities Surrealismo Escritura autobiográfica Modernismo británico Humanidades médicas Filología inglesa Literatura Prosa Escritores Dibujo Psiquiatría 6202 Teoría, Análisis y Crítica Literarias 5501 Biografías 6203.04 Dibujo, Grabado 3211 Psiquiatría |
| Sumario: | ABSTRACT: This article examines the Map of Down Below as a central element for understanding Leonora Carrington’s "Down Below" (1944). Carrington’s Surrealist memoir about madness, first dictated in French and then translated into and published in English, recounts her experience of being interned in a mental asylum during the early Francoist dictatorship in Spain while trying to flee from the Nazis in France. The text has often been read as a Surrealist autobiography contesting André Breton’s "Nadja" (1928). However, and without disavowing this reading, I argue that the way in which Carrington narrates her experience of madness is a means to gather knowledge about the world and the Self beyond the literary and institutional conventions of the time, namely, autobiography and eugenic psychiatry as part of the authoritarian state. Thus, I explore how "Down Below", as life writing, illuminates a form of truth that deviates from the autobiographical tradition of the unitarian Self. Carrington’s found truth sheds light on other possibilities of experiencing —or creating— the Self, while she also challenges both the normative Francoist psychiatry and traditional life writing. |
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