Images and self-reflection in the meditationes Vitae Christi.

Personal prayer books often contained portraits of their patrons engaged in devotion, which were gazed at during prayer or meditative reading and could shape the readers’ devotional state of mind and conduct. In this article, I examine images that allowed a female reader to see herself in an illumin...

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Detalles Bibliográficos
Autor: Bartal, Renana
Tipo de recurso: artículo
Fecha de publicación:2022
País:España
Institución:Universidad Católica de Valencia San Vicente Mártir
Repositorio:RIUCV. Repositorio de la Universidad Católica de Valencia San Vicente Mártir
Idioma:inglés
OAI Identifier:oai:riucv.ucv.es:20.500.12466/2514
Acceso en línea:http://hdl.handle.net/20.500.12466/2514
Access Level:acceso abierto
Palabra clave:Meditation
Passion
Meditationes Vitae Christi
Prayer books
Illuminations
Meditación
Pasión
Libros de oraciones
Iluminaciones
5101.10 Religión
6202.02 Análisis Literario
Descripción
Sumario:Personal prayer books often contained portraits of their patrons engaged in devotion, which were gazed at during prayer or meditative reading and could shape the readers’ devotional state of mind and conduct. In this article, I examine images that allowed a female reader to see herself in an illuminated manuscript of a different sort: the well-known Franciscan text, the Meditationes Vitae Christi, now Oxford, Corpus Christi College, MS 410. I will show that the book’s illuminations compel the reader’s identification with the accompanying text through their emotional intensity or singularity, illustrating and constructing various facets of contemplation. These images are not portraits of the patron or reader that appear in personal prayer books nor are they designed solely to allow the reader to imaginatively place herself within the vita Christi narrative. Rather, they depict figures who take part in the biblical story and invite the reader’s identification. This article considers two images of Mary and other, less prominent figures that could project the manuscript’s reader, very likely a Poor Clare, into the text and teach her how to use it to achieve contemplative ascent. The illuminations instruct her to remain focused on her ceaseless search for God, relentless prayer, and Passion meditation, which will ultimately lead to an unmediated encounter with the divine.