Nietzsche e a ambígua valoração da estupidez
It is important for society to fight stupidity because the dunce is constitutively destructive. But the one who fights stupidity, his own and that of others, is, above all, traditionally the philosopher. We note the presence of this struggle in Nietzsche, and realise the relevance it has in his work...
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| Tipo de recurso: | artículo |
| Fecha de publicación: | 2022 |
| País: | España |
| Institución: | Universidad Complutense de Madrid (UCM) |
| Repositorio: | Docta Complutense |
| Idioma: | portugués |
| OAI Identifier: | oai:docta.ucm.es:20.500.14352/130302 |
| Acceso en línea: | https://hdl.handle.net/20.500.14352/130302 |
| Access Level: | acceso abierto |
| Palabra clave: | 1 Estupidez Filosofía Necesidad Dionisos Stupidity Philosophy Christianity Necessity Dionysus 72 Filosofía |
| Sumario: | It is important for society to fight stupidity because the dunce is constitutively destructive. But the one who fights stupidity, his own and that of others, is, above all, traditionally the philosopher. We note the presence of this struggle in Nietzsche, and realise the relevance it has in his work, which in general is little emphasised. Nietzsche joins the classical line of denouncing stupidity, although he does so by taking it to the extreme, modulating it in terms of his perspectivism as an inability to get out of the single perspective. Moreover, he will discover a kind of stupidity that accompanies wisdom as its necessary shadow and that would be the one that opens for us, in the face of Pauline and Erasmist Christianity, the possibility of a joyous science. On the other hand, cosmic stupidity would have the beautiful name of "necessity", and we already know that the Dionysian aspect of the thought of eternal return lies above all in the amor fati , which in our case would be translated as affirmation and even love of stupidity. That is why Nietzsche will say that Dionysian wisdom is the principle of thegreatest possible stupidity. |
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