Tekoá Mirim: terra indígena Mbyá Guarani
It is intended in this work, give visibility to the socio-cosmological, cultural motivations, thus justifying the dynamics of displacement and spatial occupation of a Mbyá Guarani group, in addition to questioning the etnohistóricos processes that justify the authenticity as the occupation realized...
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| Tipo de recurso: | tesis de maestría |
| Estado: | Versión publicada |
| Fecha de publicación: | 2015 |
| País: | Brasil |
| Institución: | Universidade Estadual Paulista (UNESP) |
| Repositorio: | Repositório Institucional da UNESP |
| Idioma: | portugués |
| OAI Identifier: | oai:repositorio.unesp.br:11449/127809 |
| Acceso en línea: | http://hdl.handle.net/11449/127809 http://www.athena.biblioteca.unesp.br/exlibris/bd/cathedra/02-09-2015/000846634.pdf |
| Access Level: | acceso abierto |
| Palabra clave: | Etnologia Nativos Indios Meio ambiente Antropologia Ethnology |
| Sumario: | It is intended in this work, give visibility to the socio-cosmological, cultural motivations, thus justifying the dynamics of displacement and spatial occupation of a Mbyá Guarani group, in addition to questioning the etnohistóricos processes that justify the authenticity as the occupation realized that the territory in question ie the Indigenous Land Tekoá Mirim. In this way, the reflections contained in this paper will refer, the analyzes performed on the fact that the Mbyá Guarani to establish the Tekoá Mirim, did so in full implementation of line with its mythology / cosmology and its everyday practice, which dialogically derived of relations with the surrounding society. Also check the performance of state institutions to this situation, which can be found, that the legislation that guides suffers from a deep and incomprehensible contradiction, as to what concerns the guarantee of the rights of indigenous peoples in Brazil, above all, when defining the issues related to IT, and the possession thereof by the respective people who use the millennia. In this sense, therefore, it can be revealed that over the centuries, the contact relationships have changed little, the result in refusal to admit that people with other worldviews, space and time and other customs and traditions can coexist in space understood and classified in different ways compared to those standardized by the surrounding society |
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