El tiempo fundamental. Tres aproximaciones: Mangabeira, Husserl y Scheler
We start from Roberto Mangabeira’s pragmatic and natural philosophical proposal of a real time, which concludes in a skepticism regarding knowledge of the world. We deepen the matter phenomenologically, focusing on some of Husserl’s developments in his 1917-1918 Bernau Manuscripts and conclude that...
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| Tipo de recurso: | artículo |
| Fecha de publicación: | 2024 |
| País: | Perú |
| Institución: | Pontificia Universidad Católica del Perú |
| Repositorio: | PUCP-Institucional |
| Idioma: | español |
| OAI Identifier: | oai:repositorio.pucp.edu.pe:20.500.14657/203126 |
| Acceso en línea: | https://revistas.pucp.edu.pe/index.php/estudiosdefilosofia/article/view/30201/27086 https://doi.org/10.18800/estudiosdefilosofia.202401.005 |
| Access Level: | acceso abierto |
| Palabra clave: | Time Natural philosophy Phenomenology Husserl Scheler Mangabeira Tiempo Filosofía natural Fenomenología https://purl.org/pe-repo/ocde/ford#6.03.01 |
| Sumario: | We start from Roberto Mangabeira’s pragmatic and natural philosophical proposal of a real time, which concludes in a skepticism regarding knowledge of the world. We deepen the matter phenomenologically, focusing on some of Husserl’s developments in his 1917-1918 Bernau Manuscripts and conclude that his notion of absolute time is a correlate of absolute consciousness. We continue with Scheler’s phenomenological proposal, focusing on his 1927 paper Idealism-Realism, we then find that time has a fictitious character but based on an absolute time, although not devoid of perspectivism. |
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