Some Critiques that Can Be Made from Levinas to the Notion of "Justice" of Paul Ricœur and John Rawls
The well known conference of Paul Ricœur ‘Love and Justice’, pronounced when he received Leopold Lucas award in 1989, shows a dialectical tension between those two notions, and searches deeper in the philosophical –and even theological– basis that reveals love as rectification and safeguard of...
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| Tipo de recurso: | artículo |
| Estado: | Versión publicada |
| Fecha de publicación: | 2015 |
| País: | Perú |
| Institución: | Pontificia Universidad Católica del Perú |
| Repositorio: | Revistas - Pontificia Universidad Católica del Perú |
| Idioma: | español |
| OAI Identifier: | oai:ojs.pkp.sfu.ca:article/13427 |
| Acceso en línea: | http://revistas.pucp.edu.pe/index.php/arete/article/view/13427 |
| Access Level: | acceso abierto |
| Palabra clave: | Ricœur Levinas justice love Rawls justicia amor |
| Sumario: | The well known conference of Paul Ricœur ‘Love and Justice’, pronounced when he received Leopold Lucas award in 1989, shows a dialectical tension between those two notions, and searches deeper in the philosophical –and even theological– basis that reveals love as rectification and safeguard of justice; without love, justice would be cruel, utilitarian and, paradoxically, unfair, remembering us the old Roman adage: “summum ius, summa iniuria”. Moreover, Levinas, in his “Talmudic Lesson on Justice”, compiled after in New Talmudic Readings, presents a less intuitive position, but no less interesting: justice is the place of forgiveness and love, it becomes humane everything it touches, and that’s why it doesn’t need correction; a justice that needed love, had maybe never been true justice. Here lies a critic that complements and improves both, the theory exposed by Paul Ricœur and its Rawlsian basis. |
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