Eclessiastical Law, the Indigenous Council of the Hospital of Cuzco, and links between Murúa and Guaman Poma
This essay examines the use of ecclesiastical council records in the works of Martin de Murua and Guaman Poma de Ayala. It argues that Murua used the Council decrees to support his authority as chroniclerand to present his work as an extension of the Council’s. This would have allowed him to offer ad...
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| Tipo de recurso: | artículo |
| Estado: | Versión publicada |
| Fecha de publicación: | 2020 |
| País: | Perú |
| Institución: | Universidad Nacional Mayor de San Marcos |
| Repositorio: | Revistas - Universidad Nacional Mayor de San Marcos |
| Idioma: | español |
| OAI Identifier: | oai:revistasinvestigacion.unmsm.edu.pe:article/17966 |
| Acceso en línea: | https://revistasinvestigacion.unmsm.edu.pe/index.php/revistaLetras/article/view/17966 |
| Access Level: | acceso abierto |
| Palabra clave: | Martín de Murúa Felipe Guaman Poma de Ayala Sínodo limense Decreto conciliar Reforma eclesiástica Cabildo (Auto) representación Informantes Lima Synods Council decree Cabildo (council) Church reform (Self) representation Informants |
| Sumario: | This essay examines the use of ecclesiastical council records in the works of Martin de Murua and Guaman Poma de Ayala. It argues that Murua used the Council decrees to support his authority as chroniclerand to present his work as an extension of the Council’s. This would have allowed him to offer advice about Indian matters to civil and ecclesiastical authorities. In a similar direction, Guaman Poma used the decrees of the Lima Council meetings in several chapters of his chronicle to sustain his main proposals for ecclesiastical reform. The main difference between his use of these documents and that of Murua’s is that Guaman Pomaused them to demolish the friar’s image, show the inefcacy of his potential advice to Church ofcials, unauthorize his books and suggest the punishments Murua deserved because he desobeyed and manipulated ecclesiastical jurisdiction. |
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