NAZCA TROPHY HEAD AND HUMAN SACRIFICE IN LA TIZA
Nowhere has a larger number of trophy heads been found than on the south coast of Peru and in particular dating to the Nasca culture (AD 1-750). A central debate regarding this practice is whether trophy heads were taken during warfare as trophies, or taken in other contexts and used in rituals such...
| Autores: | , |
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| Tipo de recurso: | artículo |
| Estado: | Versión publicada |
| Fecha de publicación: | 2014 |
| País: | Perú |
| Institución: | Universidad Nacional Mayor de San Marcos |
| Repositorio: | Revistas - Universidad Nacional Mayor de San Marcos |
| Idioma: | español |
| OAI Identifier: | oai:revistasinvestigacion.unmsm.edu.pe:article/12195 |
| Acceso en línea: | https://revistasinvestigacion.unmsm.edu.pe/index.php/Arqueo/article/view/12195 |
| Access Level: | acceso abierto |
| Palabra clave: | Costa sur Nasca cabezas trofeo decapitació sacrificio humano estroncio vaso iconografía. South Coas trophy head decapitation human sacrifice strontium glass iconography. |
| Sumario: | Nowhere has a larger number of trophy heads been found than on the south coast of Peru and in particular dating to the Nasca culture (AD 1-750). A central debate regarding this practice is whether trophy heads were taken during warfare as trophies, or taken in other contexts and used in rituals such as ceremonies involving fertility and regeneration or in honor of the ancestors. Despite the frequency of trophy head depictions in Nasca art, and their discovery in various archaeological contexts, few examples have been found of decapitated bodies and their mortuary treatment. A decapitated individual was found at the site of La Tiza and sheds more light on the practice of trophy head taking. This Middle Nasca individual was carefully buried with a head jar and placed next to early habitation and burials. Strontium isotopic analysis has revealed that this person was from the local region and not a foreigner. This suggests that decapitation and trophy head taking occurred among local groups and had a strong ritual component. |
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