La concepción medieval de la propiedad. Dominium y soberanía como base de la secularización del mundo moderno
In this paper, I establish a reconstruction of the tensions between the theological and secular foundations of the concept of property during the Middle Ages. What I propose is that this tension is represented as well by tensions between the power of the church and monarchical power, which leads, in...
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| Tipo de recurso: | artículo |
| Fecha de publicación: | 2025 |
| País: | Perú |
| Institución: | Pontificia Universidad Católica del Perú |
| Repositorio: | PUCP-Institucional |
| Idioma: | español |
| OAI Identifier: | oai:repositorio.pucp.edu.pe:20.500.14657/205332 |
| Acceso en línea: | https://revistas.pucp.edu.pe/index.php/estudiosdefilosofia/article/view/32677/28262 http://hdl.handle.net/20.500.14657/205332 https://doi.org/10.18800/estudiosdefilosofia.202501.002 |
| Access Level: | acceso abierto |
| Palabra clave: | Property Dominium Medieval philosophy Natural law Feudalism Propiedad Filosofía medieval Ley natural Feudalismo https://purl.org/pe-repo/ocde/ford#6.03.01 |
| Sumario: | In this paper, I establish a reconstruction of the tensions between the theological and secular foundations of the concept of property during the Middle Ages. What I propose is that this tension is represented as well by tensions between the power of the church and monarchical power, which leads, in turn, to the secularization processes that we can find as a basis for modernity. In that sense, from this tension also arises the basis for the modern capitalist conception of property. |
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