Liturgies of Empathy: Formation of Secular Spiritualities in the Fight against Gender-based Violence
This article analyzes training workshops against gender-based violence in Brazil and Mexico as spaces that produce an inner-worldly secular spirituality, examining their rituals, processes of moral conversion, and the elaboration of a specific emotional interiority. The research is based on an ethno...
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| Tipo de recurso: | artículo |
| Estado: | Versión publicada |
| Fecha de publicación: | 2025 |
| País: | Perú |
| Institución: | Pontificia Universidad Católica del Perú |
| Repositorio: | Revistas - Pontificia Universidad Católica del Perú |
| Idioma: | español |
| OAI Identifier: | oai:ojs.pkp.sfu.ca:article/30975 |
| Acceso en línea: | http://revistas.pucp.edu.pe/index.php/anthropologica/article/view/30975 |
| Access Level: | acceso abierto |
| Palabra clave: | Secular spirituality Ritual Empathy Testimony Gender-based violence Espiritualidad secular Empatía Testimonio Violencia de género Espiritualidades seculares Políticas de gênero Rituais laicos Testemunho emocional América Latina |
| Sumario: | This article analyzes training workshops against gender-based violence in Brazil and Mexico as spaces that produce an inner-worldly secular spirituality, examining their rituals, processes of moral conversion, and the elaboration of a specific emotional interiority. The research is based on an ethnography that accompanied facilitators, activists, and professionals from the psychosocial and legal fields, using participant observation and discourse analysis. The findings reveal that these workshops function as secular rituals in which empathy is sacralized as a redeeming emotion, testimony enables the transformation from “victims” into “survivors,” and a moral dualism is established between “human agency” (good) and “oppressive structures” (evil). Furthermore, a structural symmetry is identified between the conversion logic of these spaces and the global expansion of Pentecostal and charismatic Christianities. The text concludes that the global expansion of human rights follows a religious logic of conversion, generating its own antagonist in a dialectical agonism with conservative actors, which redefines contemporary political-religious conflicts. |
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