Return to the cloister: the Capuchin nuns of Zamora in postrevolutionary Mexico (1934-1948)
This article reconstructs the process by which the common life was restored at the Capuchin Convent of the Sacred Heart of Jesus in Zamora, Michoacan, between 1934 and 1948. Through this case study the article aims to illustrate the way in which the female contemplative life could be renewed and pra...
| Autor: | |
|---|---|
| Tipo de recurso: | artículo |
| Estado: | Versión publicada |
| Fecha de publicación: | 2014 |
| País: | México |
| Institución: | UNIVERSIDAD AUTÓNOMA DE AGUASCALIENTES |
| Repositorio: | Caleidoscopio |
| Idioma: | español |
| OAI Identifier: | oai:revistas.uaa.mx:article/537 |
| Acceso en línea: | https://revistas.uaa.mx/index.php/caleidoscopio/article/view/537 |
| Access Level: | acceso abierto |
| Palabra clave: | capuchins nuns contemplative life catholic church Zamora capuchinas religiosas vida contemplativa iglesia católica |
| id |
MX_f33c3e508ea8a5b409b215879f8f7d28 |
|---|---|
| oai_identifier_str |
oai:revistas.uaa.mx:article/537 |
| network_acronym_str |
MX |
| network_name_str |
México |
| repository_id_str |
|
| spelling |
Return to the cloister: the Capuchin nuns of Zamora in postrevolutionary Mexico (1934-1948)Regresar al claustro: las Capuchinas de Zamora en el México posrevolucionario (1934-1948)Salas Rosales, Sergio Franciscocapuchins nunscontemplative lifecatholic churchZamoracapuchinasreligiosasvida contemplativaiglesia católicaZamoraThis article reconstructs the process by which the common life was restored at the Capuchin Convent of the Sacred Heart of Jesus in Zamora, Michoacan, between 1934 and 1948. Through this case study the article aims to illustrate the way in which the female contemplative life could be renewed and practiced in Mexican Bajio and in Mexico in general after the Revolution and its anticlerical persecution. It emphasizes the ability of the capuchins to take advantage of the religious reconciliation and tolerance that were opened through the informal compromises between Church and State in the 1930’s, and shows that the nuns took an active role as Catholics and women. Doing so, they contributed to the renewal of religious practice in postrevolutionary Mexico through the restoration of the closure.Este artículo reconstruye el proceso por el cual se restableció la vida común en el convento Capuchino del Sagrado Corazón de Jesús de Zamora, Michoacán, entre 1934 y 1948. A través de este caso, el trabajo tiene como objetivo ilustrar la forma en que la opción de vida contemplativa femenina pudo renovarse y practicarse en El Bajío y en México después de la Revolución Mexicana y su embate anticlerical. Subraya la capacidad de las religiosas para aprovechar los espacios de conciliación y tolerancia que abrieron los compromisos informales entre Iglesia y Estado en la década de 1930, y muestra que a través de su vocación tuvieron un activo papel como creyentes que, a partir de su propia opción personal y de su capacidad para llegar a tomar acuerdos entre sí, contribuyeron a la renovación de la práctica religiosa en el México posrevolucionario a través de la restauración de la clausura.Universidad Autónoma de Aguascalientes2014-07-01info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionPeer-Reviewed ArticleArtículo evaluado por paresapplication/pdfhttps://revistas.uaa.mx/index.php/caleidoscopio/article/view/53710.33064/31crscsh537Caleidoscopio - Biannual Journal of Social Sciences and Humanities; No. 31 (2014); 93-115Caleidoscopio - Revista Semestral de Ciencias Sociales y Humanidades; Núm. 31 (2014); 93-1152395-95761405-7107reponame:Caleidoscopioinstname:UNIVERSIDAD AUTÓNOMA DE AGUASCALIENTESinstacron:UAAspahttps://revistas.uaa.mx/index.php/caleidoscopio/article/view/537/515Derechos de autor 2014 Caleidoscopio Revista Semestral de Ciencias Sociales y Humanidadesinfo:eu-repo/semantics/openAccessoai:revistas.uaa.mx:article/5372024-08-22T19:25:08Z |
| dc.title.none.fl_str_mv |
Return to the cloister: the Capuchin nuns of Zamora in postrevolutionary Mexico (1934-1948) Regresar al claustro: las Capuchinas de Zamora en el México posrevolucionario (1934-1948) |
| title |
Return to the cloister: the Capuchin nuns of Zamora in postrevolutionary Mexico (1934-1948) |
| spellingShingle |
Return to the cloister: the Capuchin nuns of Zamora in postrevolutionary Mexico (1934-1948) Salas Rosales, Sergio Francisco capuchins nuns contemplative life catholic church Zamora capuchinas religiosas vida contemplativa iglesia católica Zamora |
| title_short |
Return to the cloister: the Capuchin nuns of Zamora in postrevolutionary Mexico (1934-1948) |
| title_full |
Return to the cloister: the Capuchin nuns of Zamora in postrevolutionary Mexico (1934-1948) |
| title_fullStr |
Return to the cloister: the Capuchin nuns of Zamora in postrevolutionary Mexico (1934-1948) |
| title_full_unstemmed |
Return to the cloister: the Capuchin nuns of Zamora in postrevolutionary Mexico (1934-1948) |
| title_sort |
Return to the cloister: the Capuchin nuns of Zamora in postrevolutionary Mexico (1934-1948) |
| dc.creator.none.fl_str_mv |
Salas Rosales, Sergio Francisco |
| author |
Salas Rosales, Sergio Francisco |
| author_facet |
Salas Rosales, Sergio Francisco |
| author_role |
author |
| dc.subject.none.fl_str_mv |
capuchins nuns contemplative life catholic church Zamora capuchinas religiosas vida contemplativa iglesia católica Zamora |
| topic |
capuchins nuns contemplative life catholic church Zamora capuchinas religiosas vida contemplativa iglesia católica Zamora |
| description |
This article reconstructs the process by which the common life was restored at the Capuchin Convent of the Sacred Heart of Jesus in Zamora, Michoacan, between 1934 and 1948. Through this case study the article aims to illustrate the way in which the female contemplative life could be renewed and practiced in Mexican Bajio and in Mexico in general after the Revolution and its anticlerical persecution. It emphasizes the ability of the capuchins to take advantage of the religious reconciliation and tolerance that were opened through the informal compromises between Church and State in the 1930’s, and shows that the nuns took an active role as Catholics and women. Doing so, they contributed to the renewal of religious practice in postrevolutionary Mexico through the restoration of the closure. |
| publishDate |
2014 |
| dc.date.none.fl_str_mv |
2014-07-01 |
| dc.type.none.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-Reviewed Article Artículo evaluado por pares |
| format |
article |
| status_str |
publishedVersion |
| dc.identifier.none.fl_str_mv |
https://revistas.uaa.mx/index.php/caleidoscopio/article/view/537 10.33064/31crscsh537 |
| url |
https://revistas.uaa.mx/index.php/caleidoscopio/article/view/537 |
| identifier_str_mv |
10.33064/31crscsh537 |
| dc.language.none.fl_str_mv |
spa |
| language |
spa |
| dc.relation.none.fl_str_mv |
https://revistas.uaa.mx/index.php/caleidoscopio/article/view/537/515 |
| dc.rights.none.fl_str_mv |
Derechos de autor 2014 Caleidoscopio Revista Semestral de Ciencias Sociales y Humanidades info:eu-repo/semantics/openAccess |
| rights_invalid_str_mv |
Derechos de autor 2014 Caleidoscopio Revista Semestral de Ciencias Sociales y Humanidades |
| eu_rights_str_mv |
openAccess |
| dc.format.none.fl_str_mv |
application/pdf |
| dc.publisher.none.fl_str_mv |
Universidad Autónoma de Aguascalientes |
| publisher.none.fl_str_mv |
Universidad Autónoma de Aguascalientes |
| dc.source.none.fl_str_mv |
Caleidoscopio - Biannual Journal of Social Sciences and Humanities; No. 31 (2014); 93-115 Caleidoscopio - Revista Semestral de Ciencias Sociales y Humanidades; Núm. 31 (2014); 93-115 2395-9576 1405-7107 reponame:Caleidoscopio instname:UNIVERSIDAD AUTÓNOMA DE AGUASCALIENTES instacron:UAA |
| instname_str |
UNIVERSIDAD AUTÓNOMA DE AGUASCALIENTES |
| instacron_str |
UAA |
| institution |
UAA |
| reponame_str |
Caleidoscopio |
| collection |
Caleidoscopio |
| repository.name.fl_str_mv |
|
| repository.mail.fl_str_mv |
|
| _version_ |
1858177652297302016 |
| score |
15,812429 |