Universal, Human Rights

The debate around the universalism of human rights is enclosed within a real dilemma: to unify in the diversity or to diversify neglecting the unity. The problem focuses on this: whether it highlights the unity that goes farther than diversity, or is this diversity underlined in order to neglect the...

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Author: Ruiz Rodríguez, Virgilio
Format: article
Status:Published version
Publication Date:2015
Country:México
Institution:INSTITUTO TECNOLÓGICO Y DE ESTUDIOS SUPERIORES DE MONTERREY
Repository:En-claves del pensamiento
Language:Spanish
OAI Identifier:oai:ojs.enclavesdelpensamiento.mx:article/124
Online Access:https://www.enclavesdelpensamiento.mx/index.php/enclaves/article/view/124
Access Level:Open access
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spelling Universal, Human RightsDerechos humanos, universalesRuiz Rodríguez, VirgilioThe debate around the universalism of human rights is enclosed within a real dilemma: to unify in the diversity or to diversify neglecting the unity. The problem focuses on this: whether it highlights the unity that goes farther than diversity, or is this diversity underlined in order to neglect the unity. All human beings are equal, there are not too many human natures, there are not even two of them, there is only one, which is placed in bodily form among different human beings. With this last argument, we state that even when we are different, we are at the same time equal; therefore, we affirm that human rights are universal. To recognize the differences is to treat each other as equal beings.El debate en torno a la universalización de los derechos humanos está enmarcado en el dilema real: unidad en la diversidad o la diversidad que niega la unidad. El problema radica en esto: o se acentúa la unidad que subsume a la diversidad, o se acentúa ésta para negar aquélla. Todos los seres humanos somos iguales, no hay muchas, ni siquiera dos naturalezas humanas, sino una sola, encarnada en los distintos seres humanos. Con esta última afirmación, sostenemos que aunque somos diferentes, somos también iguales; con lo cual afirmamos que los derechos humanos son universales. Reconocer las diferencias para tratarnos como iguales.Tecnológico de Monterrey2015-07-26info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionArtículo evaluado por paresapplication/pdfhttps://www.enclavesdelpensamiento.mx/index.php/enclaves/article/view/12410.46530/ecdp.v0i1.124EN-CLAVES DEL PENSAMIENTO; No. 1 (2007): JUNIO, AÑO I; 155-166En-Claves del Pensamiento; Núm. 1 (2007): JUNIO, AÑO I; 155-1662594-1100reponame:En-claves del pensamientoinstname:INSTITUTO TECNOLÓGICO Y DE ESTUDIOS SUPERIORES DE MONTERREYinstacron:ITESMspahttps://www.enclavesdelpensamiento.mx/index.php/enclaves/article/view/124/121Derechos de autor 2015 EN-CLAVES del pensamientoinfo:eu-repo/semantics/openAccessoai:ojs.enclavesdelpensamiento.mx:article/1242024-08-22T18:17:26Z
dc.title.none.fl_str_mv Universal, Human Rights
Derechos humanos, universales
title Universal, Human Rights
spellingShingle Universal, Human Rights
Ruiz Rodríguez, Virgilio
title_short Universal, Human Rights
title_full Universal, Human Rights
title_fullStr Universal, Human Rights
title_full_unstemmed Universal, Human Rights
title_sort Universal, Human Rights
dc.creator.none.fl_str_mv Ruiz Rodríguez, Virgilio
author Ruiz Rodríguez, Virgilio
author_facet Ruiz Rodríguez, Virgilio
author_role author
description The debate around the universalism of human rights is enclosed within a real dilemma: to unify in the diversity or to diversify neglecting the unity. The problem focuses on this: whether it highlights the unity that goes farther than diversity, or is this diversity underlined in order to neglect the unity. All human beings are equal, there are not too many human natures, there are not even two of them, there is only one, which is placed in bodily form among different human beings. With this last argument, we state that even when we are different, we are at the same time equal; therefore, we affirm that human rights are universal. To recognize the differences is to treat each other as equal beings.
publishDate 2015
dc.date.none.fl_str_mv 2015-07-26
dc.type.none.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Artículo evaluado por pares
format article
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dc.identifier.none.fl_str_mv https://www.enclavesdelpensamiento.mx/index.php/enclaves/article/view/124
10.46530/ecdp.v0i1.124
url https://www.enclavesdelpensamiento.mx/index.php/enclaves/article/view/124
identifier_str_mv 10.46530/ecdp.v0i1.124
dc.language.none.fl_str_mv spa
language spa
dc.relation.none.fl_str_mv https://www.enclavesdelpensamiento.mx/index.php/enclaves/article/view/124/121
dc.rights.none.fl_str_mv Derechos de autor 2015 EN-CLAVES del pensamiento
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Derechos de autor 2015 EN-CLAVES del pensamiento
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Tecnológico de Monterrey
publisher.none.fl_str_mv Tecnológico de Monterrey
dc.source.none.fl_str_mv EN-CLAVES DEL PENSAMIENTO; No. 1 (2007): JUNIO, AÑO I; 155-166
En-Claves del Pensamiento; Núm. 1 (2007): JUNIO, AÑO I; 155-166
2594-1100
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