Exploración de la noción de mesianicidad sin mesianismo de Jaques Derrida y sus implicaciones eticopolíticas
This thesis explores the sense and the implications of the messianicity without messianism, a quasi-concept coined by the thinker Jacques Derrida (1930-2004) in the 1990s that refers to a “structure of experience” characterized by a lack of conclusion. On the one hand, this thesis examines the role...
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| Tipo de recurso: | tesis doctoral |
| Estado: | Versión publicada |
| Fecha de publicación: | 2012 |
| País: | España |
| Institución: | CBUC, CESCA |
| Repositorio: | TDR. Tesis Doctorales en Red |
| OAI Identifier: | oai:www.tdx.cat:10803/80835 |
| Acceso en línea: | http://hdl.handle.net/10803/80835 |
| Access Level: | acceso abierto |
| Palabra clave: | Agamben Badiou Benjamin death of God deconstruction Derrida force of law Lévinas messianism Rosenzweig Schmitt Specters of Marx state of exception Taubes theology of the death of God deconstrucción différance estado de excepción fuerza de ley mesianicidad sin mesianismo mesianismo muerte de Dios significado significante teología de la muerte de Dios 14 |
| Sumario: | This thesis explores the sense and the implications of the messianicity without messianism, a quasi-concept coined by the thinker Jacques Derrida (1930-2004) in the 1990s that refers to a “structure of experience” characterized by a lack of conclusion. On the one hand, this thesis examines the role that this notion plays within the vast work of Derrida; it aims at demonstrating that it neither indicates a rupture nor it constitutes a mere reformulation of his previous postulates. On the other hand, it establishes a dialogue between this quasi-concept and the use that a number of authors of the XXth century and the beginning of the XXIst, from different contexts and interests, do of the messianic tradition in order to formulate their own understandings of history, linguistics, politics and ethics. This thesis goes in depth into the shortcomings of the proposals of these authors and claims that the messianicity without messianism avoids many of them and offers a more fertile model for describing reality and acting in it. The final aim is to contribute to the reception of this quasi-concept ―which, in our opinion, so far has been slanted and insufficient― and prove that it rescues us from both the risks of the fundamentalisms and those of the paralyzing “everything goes” brought about by the phenomenon of the death of God. |
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