The theological and doxological reference to the Resurrection and the Pentecost according to the orations of Gregory of Nazianzus XLI and XLV

In the forty-one oration, Gregory of Nazianzus analyzes the divinity of the Holy Spirit, a subject that is developed again with more severe way in his Fifth Theological Oration. Gregory tries to establish the point by quite a different set of arguments from those adopted in the former discourse, non...

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Autor: Artemi, Eirini|||0000-0002-8852-9907
Formato: artículo
Fecha de publicación:2020
País:España
Recursos:Universitat Autònoma de Barcelona
Repositorio:Dipòsit Digital de Documents de la UAB
Idioma:inglés
OAI Identifier:oai:ddd.uab.cat:235052
Acesso em linha:https://ddd.uab.cat/record/235052
Access Level:acceso abierto
Palavra-chave:Doxology
Resurrection
Pentecost's
Gregory of Nazianzus
Doxología
Resurrección
Pentecostés
Gregorio Nacianceno
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dc.title.none.fl_str_mv The theological and doxological reference to the Resurrection and the Pentecost according to the orations of Gregory of Nazianzus XLI and XLV
La referència teològica i doxològica a la Resurrecció i la Pentecosta segons les oracions de Gregori de Nazianz XLI i XLV
A referência teológica e doxológica à Ressurreição e ao Pentecostes segundo as orações de Gregório de Nazianzo XLI e XLV
La referencia teológica y doxológica a la Resurrección y al Pentecostés según las oraciones de Gregorio Nacianceno XLI y XLV
title The theological and doxological reference to the Resurrection and the Pentecost according to the orations of Gregory of Nazianzus XLI and XLV
spellingShingle The theological and doxological reference to the Resurrection and the Pentecost according to the orations of Gregory of Nazianzus XLI and XLV
Artemi, Eirini|||0000-0002-8852-9907
Doxology
Resurrection
Pentecost's
Gregory of Nazianzus
Doxología
Resurrección
Pentecostés
Gregorio Nacianceno
title_short The theological and doxological reference to the Resurrection and the Pentecost according to the orations of Gregory of Nazianzus XLI and XLV
title_full The theological and doxological reference to the Resurrection and the Pentecost according to the orations of Gregory of Nazianzus XLI and XLV
title_fullStr The theological and doxological reference to the Resurrection and the Pentecost according to the orations of Gregory of Nazianzus XLI and XLV
title_full_unstemmed The theological and doxological reference to the Resurrection and the Pentecost according to the orations of Gregory of Nazianzus XLI and XLV
title_sort The theological and doxological reference to the Resurrection and the Pentecost according to the orations of Gregory of Nazianzus XLI and XLV
dc.creator.none.fl_str_mv Artemi, Eirini|||0000-0002-8852-9907
author Artemi, Eirini|||0000-0002-8852-9907
author_facet Artemi, Eirini|||0000-0002-8852-9907
author_role author
dc.subject.none.fl_str_mv Doxology
Resurrection
Pentecost's
Gregory of Nazianzus
Doxología
Resurrección
Pentecostés
Gregorio Nacianceno
topic Doxology
Resurrection
Pentecost's
Gregory of Nazianzus
Doxología
Resurrección
Pentecostés
Gregorio Nacianceno
description In the forty-one oration, Gregory of Nazianzus analyzes the divinity of the Holy Spirit, a subject that is developed again with more severe way in his Fifth Theological Oration. Gregory tries to establish the point by quite a different set of arguments from those adopted in the former discourse, none of whose points are here repeated. In the other oration, forty-five, Gregory refers to the importance of the resurrection for the human race. He presents Christ as the new Adam who saved the human from the death and reunites again the man with God. This is a subject that is referred to the oration forty-one, too. In this paper, we will examine the teaching of Gregory of Nazianzus about the divine status of the Holy Spirit and his equality to the other two persons of the Triune God through theological and biblical images. Also, we will present how he connects his teaching for anthropology based on the Christology. In the end we will show how Gregory produced these orations for public festivals within the literarily ripe tradition of pagan festival rhetoric, but he gives to his orations theological content.
publishDate 2020
dc.date.none.fl_str_mv 2
2020-01-01
2020
2020-01-01
dc.type.none.fl_str_mv Article
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VoR
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format article
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url https://ddd.uab.cat/record/235052
dc.language.none.fl_str_mv Inglés
eng
language_invalid_str_mv Inglés
language eng
dc.rights.none.fl_str_mv open access
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https://rightsstatements.org/vocab/InC/1.0/
dc.rights.openaire.fl_str_mv info:eu-repo/semantics/openAccess
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dc.source.none.fl_str_mv reponame:Dipòsit Digital de Documents de la UAB
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spelling The theological and doxological reference to the Resurrection and the Pentecost according to the orations of Gregory of Nazianzus XLI and XLVLa referència teològica i doxològica a la Resurrecció i la Pentecosta segons les oracions de Gregori de Nazianz XLI i XLVA referência teológica e doxológica à Ressurreição e ao Pentecostes segundo as orações de Gregório de Nazianzo XLI e XLVLa referencia teológica y doxológica a la Resurrección y al Pentecostés según las oraciones de Gregorio Nacianceno XLI y XLVArtemi, Eirini|||0000-0002-8852-9907DoxologyResurrectionPentecost'sGregory of NazianzusDoxologíaResurrecciónPentecostésGregorio NaciancenoIn the forty-one oration, Gregory of Nazianzus analyzes the divinity of the Holy Spirit, a subject that is developed again with more severe way in his Fifth Theological Oration. Gregory tries to establish the point by quite a different set of arguments from those adopted in the former discourse, none of whose points are here repeated. In the other oration, forty-five, Gregory refers to the importance of the resurrection for the human race. He presents Christ as the new Adam who saved the human from the death and reunites again the man with God. This is a subject that is referred to the oration forty-one, too. In this paper, we will examine the teaching of Gregory of Nazianzus about the divine status of the Holy Spirit and his equality to the other two persons of the Triune God through theological and biblical images. Also, we will present how he connects his teaching for anthropology based on the Christology. In the end we will show how Gregory produced these orations for public festivals within the literarily ripe tradition of pagan festival rhetoric, but he gives to his orations theological content.En la cuadragésima primera oración, Gregorio de Nacianceno analiza la divinidad del Espíritu Santo, tema que vuelve a desarrollar con más severidad en su Quinta Oración Teológica. Gregory intenta establecer el punto mediante un conjunto de argumentos bastante diferente de los adoptados en el discurso anterior, ninguno de cuyos puntos se repite aquí. En la otra oración, cuarenta y cinco, Gregorio se refiere a la importancia de la resurrección para la raza humana. Presenta a Cristo como el nuevo Adán que salvó al humano de la muerte y vuelve a reunir al hombre con Dios. Este es un tema al que se hace referencia también en la oración cuarenta y uno. En este artículo, examinaremos la enseñanza de Gregorio de Nacianceno sobre el estado divino del Espíritu Santo y su igualdad con las otras dos personas del Dios Trino a través deimágenes teológicas y bíblicas. También presentaremos cómo conecta su enseñanza para la antropología basada en la cristología. Al final, mostraremos cómo Gregory produjo estas oraciones para festivales públicos dentro de la tradición literariamente madura de laretórica de las fiestas paganas, pero le da a sus oraciones un contenido teológico.In the forty-one oration, Gregory of Nazianzus analyzes the divinity of the Holy Spirit, a subject that is developed again with more severe way in his Fifth Theological Oration. Gregory tries to establish the point by quite a different set of arguments from those adopted in the former discourse, none of whose points are here repeated. In the other oration, forty-five, Gregory refers to the importance of the resurrection for the human race. He presents Christ as the new Adam who saved the human from the death and reunites again the man with God. This is a subject that is referred to the oration forty-one, too. In this paper, we will examine the teaching of Gregory of Nazianzus about the divine status of the Holy Spirit and his equality to the other two persons of the Triune God through theological and biblical images. Also, wewill present how he connects his teaching for anthropology based on the Christology. In the end we will show how Gregory produced these orations for public festivals within the literarily ripe tradition of pagan festival rhetoric, but he gives to his orations theological content. 22020-01-0120202020-01-01Articlehttp://purl.org/coar/resource_type/c_6501VoRhttp://purl.org/coar/version/c_970fb48d4fbd8a85info:eu-repo/semantics/articleapplication/pdfhttps://ddd.uab.cat/record/235052reponame:Dipòsit Digital de Documents de la UABinstname:Universitat Autònoma de BarcelonaInglésengopen accesshttp://purl.org/coar/access_right/c_abf2Aquest material està protegit per drets d'autor i/o drets afins. Podeu utilitzar aquest material en funció del que permet la legislació de drets d'autor i drets afins d'aplicació al vostre cas. Per a d'altres usos heu d'obtenir permís del(s) titular(s) de drets.https://rightsstatements.org/vocab/InC/1.0/info:eu-repo/semantics/openAccessoai:ddd.uab.cat:2350522026-06-06T12:50:31Z
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