Spanish Women's Travel Narratives in Colonial Morocco, 1900-36

The intersections benveen literature, travel, and geography have shown us that travel narratives are descriptions not merely of geographical itineraries but of a complex topography of alterity that was neither neutral nor innocent. At the same time, post-colonial and feminist revisions of the imperi...

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Detalles Bibliográficos
Autores: Cerarols Ramírez, Rosa|||0000-0002-9596-2012, Garcia-Ramon, Maria Dolores|||0000-0002-5262-2990
Tipo de recurso: artículo
Fecha de publicación:2008
País:España
Institución:Universitat Autònoma de Barcelona
Repositorio:Dipòsit Digital de Documents de la UAB
Idioma:inglés
OAI Identifier:oai:ddd.uab.cat:309381
Acceso en línea:https://ddd.uab.cat/record/309381
Access Level:acceso abierto
Palabra clave:Colonial Morocco
Spanish colonies
Moroccanism
Women's travel narratives
Aurora Bertrana
Carmen De Burgos
Descripción
Sumario:The intersections benveen literature, travel, and geography have shown us that travel narratives are descriptions not merely of geographical itineraries but of a complex topography of alterity that was neither neutral nor innocent. At the same time, post-colonial and feminist revisions of the imperial period show that the relation hetweenWest and East was one of power based on a very androcentric positioning. After the loss of Spain's last colonies in 1898, Spanish foreign policy reoriented its overseas colonial strategies to focus on Morocco. In consequence, "interest " in this region increased dramatically, and many travellers wrote of their experiences there Within the study period (1900-36) we have counted about 60 male travellers but only four women For our discussion in this article we have chosen two of those women - Carmen de Burgos and Aurora Bertrana - because of their outstanding personalities and pioneering roles in the Spanish soctety. Their imagined geographies clearly ilhuminated Spanish travel writings from a gender perspective and question the notion of simple Othering, as presented in Said's Orientalism. in which the heterogeneity of colonial power is neglected.