Dry Stone Wall Relics as a Part of Cultural Landscapes: A Case Study from the Foot of Mt. Hira Region in Japan

[EN] Shishigaki (wild boar defense walls), as a part of cultural landscapes in Japan, currently faces serious deterioration. The research aims to identify the characteristics of Shishigaki walls in eight villages located at the foot of Mt. Hira and propose conservation strategies. Interpretation of...

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Detalles Bibliográficos
Autores: Ochiai, Chiho, Wang, Jingying
Tipo de recurso: capítulo de libro
Fecha de publicación:2022
País:España
Institución:Universitat Politècnica de València (UPV)
Repositorio:RiuNet. Repositorio Institucional de la Universitat Politécnica de Valéncia
Idioma:inglés
OAI Identifier:oai:riunet.upv.es:10251/188847
Acceso en línea:https://riunet.upv.es/handle/10251/188847
Access Level:acceso abierto
Palabra clave:Shishigaki
Dry Stone Walls
Cultural Landscape
Conservation
Descripción
Sumario:[EN] Shishigaki (wild boar defense walls), as a part of cultural landscapes in Japan, currently faces serious deterioration. The research aims to identify the characteristics of Shishigaki walls in eight villages located at the foot of Mt. Hira and propose conservation strategies. Interpretation of historical documents and cadastral maps, interviews, and measurement surveys were conducted. As a result, about 4,3 km of Shish-igaki relics are confirmed, of a total length up to12,7 km built in the 18th to 19th century. Shishigaki walls were built by local households collaboratively with different drystone masonry techniques. Based on the field surveys, it was found that although up to 91% of Shishigaki walls located within the village territories were demolished, only half of Shishigaki walls in the forest were deconstructed. Loss of functionality as protection fences with the change of land use is considered as the main reason for the demolition of Shish-igaki walls. It is suggested that Shishigaki relics in the forest could be integrated into existing hiking routes and promoted through collaborative map-making with local residents. The authors contest that heritage interpretation rooted in local historical studies and conservation with community involvement could be adopted in the promotion of cultural landscapes worldwide.