Immanuel Kant sobre la redención de los ejemplos y la vida buena en la Methodenlehre (KpV)
[EN] The present article has its aim in some ancillary Kantian considerations about how examples should be used in the context of his philosophy, either in the speculative or the practical application in which reason itself engages. The argument is set parting from the general conception on examples...
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| Tipo de recurso: | artículo |
| Estado: | Versión publicada |
| Fecha de publicación: | 2016 |
| País: | España |
| Institución: | Consejo Superior de Investigaciones Científicas (CSIC) |
| Repositorio: | DIGITAL.CSIC. Repositorio Institucional del CSIC |
| OAI Identifier: | oai:digital.csic.es:10261/187922 |
| Acceso en línea: | http://hdl.handle.net/10261/187922 |
| Access Level: | acceso abierto |
| Palabra clave: | Example Virtue Empirical Intuition Intuición empírica Ejemplo Methodenlehre Virtud Kant |
| Sumario: | [EN] The present article has its aim in some ancillary Kantian considerations about how examples should be used in the context of his philosophy, either in the speculative or the practical application in which reason itself engages. The argument is set parting from the general conception on examples and illustrations according to Kant’s first Critique –a conception that deems them as utterly irrelevant– and tries to make a turning point and respond in the fashion of a correction based on the apparent utility examples have in the Doctrine of Method of KpV, an utility confronted with remarks found in the Trascendental Doctrine of Method of the first Critique. It will be intended to make plausible the thesis by means of which exempla would have a similar and fundamental role to empirical intuitions, but practicalwise. |
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