Fighting against the Moral Agenda of Zapatero’s Socialist Government (2004–2011): The Spanish Catholic Church as a Political Contender

Even though not all European churches can be ascribed a political profile, moral issues have unleashed the protest of some of them alongside Christian-inspired groups and advocacy coalitions. Mobilization against these issues is not surprising in democracy but the different role that churches might...

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Detalles Bibliográficos
Autor: Aguillar Fernández, Susana
Tipo de recurso: artículo
Fecha de publicación:2012
País:España
Institución:Universidad Complutense de Madrid (UCM)
Repositorio:Docta Complutense
Idioma:español
OAI Identifier:oai:docta.ucm.es:20.500.14352/44500
Acceso en línea:https://hdl.handle.net/20.500.14352/44500
Access Level:acceso abierto
Palabra clave:Gobiernos
Movimientos sociales
5906.06 Conflictos Sociales
Descripción
Sumario:Even though not all European churches can be ascribed a political profile, moral issues have unleashed the protest of some of them alongside Christian-inspired groups and advocacy coalitions. Mobilization against these issues is not surprising in democracy but the different role that churches might play is. Unlike other European churches, the Spanish Catholic Church has acted as a political contender under Zapatero’s rule (2004-2011). The new Socialist agenda, with its emphasis on morally-liberal reforms, has triggered a protest in which the church has invested significant resources and helped mobilize the more Conservative quarters of the Catholic society. This adversarial role is distinctive but not unique: the Italian and Polish churches have also opted for confrontational strategies in the face of similar challenges. However, the Spanish case is most relevant because, unlike other predominantly Catholic societies (Italy, Portugal, Ireland, and Poland), it has experienced a most profound and fastest secularization process. Confrontation can then be explained by the supply (a well-endowed Church that enjoys a privileged relationship with a non-confessional state) and not by the demand.