Abū Hāshim al-Jubbāʾī’s (d. 321/933) theory of ‘states’ (aḥwāl) and its adaption by Ashʿarite theologians
This chapter discusses the notion of ‘states’ (aḥwāl) in Muʿtazilite and Ashʿarite theology. The concept was borrowed from linguistics by the Muʿtazilite theologian Abū Hāshim al-Jubbāʾī (d. 321/933). It helped him to explain the nature of God’s attributes without asserting the existence of co-etern...
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| Formato: | otro |
| Estado: | Versión aceptada para publicación |
| Fecha de publicación: | 2016 |
| País: | España |
| Recursos: | Consejo Superior de Investigaciones Científicas (CSIC) |
| Repositorio: | DIGITAL.CSIC. Repositorio Institucional del CSIC |
| OAI Identifier: | oai:digital.csic.es:10261/157859 |
| Acesso em linha: | http://hdl.handle.net/10261/157859 |
| Access Level: | acceso abierto |
| Palavra-chave: | Ḥāl Attributes Muʿtazila Ashʿariyya Abū Hāshim al-Jubbāʾī Bahshamiyya al-Bāqillānī al-Juwaynī Theology Islam |
| Resumo: | This chapter discusses the notion of ‘states’ (aḥwāl) in Muʿtazilite and Ashʿarite theology. The concept was borrowed from linguistics by the Muʿtazilite theologian Abū Hāshim al-Jubbāʾī (d. 321/933). It helped him to explain the nature of God’s attributes without asserting the existence of co-eternal beings in God. The conception of attributes as ‘states’ became a central doctrine among Abū Hāshim’s followers, the so-called Bahshamiyya school. The theory of aḥwāl was first rejected by Ashʿarite theologians. With Abū Bakr al-Bāqillānī (d. 403/1013), however, an important representative of the school eventually came to use the term within the framework of his theory of attributes. Later, Abu l-Maʿālī al-Juwaynī (d. 478/1085–6) also followed al-Bāqillānī in adopting the notion of ḥāl. |
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