Does autogenic semiosis underpin minimal cognition? Deacon’s autogen model in the context of the life-mind continuity thesis
Minimal cognition is an emerging field of research in the context of the life-mind continuity thesis. It stems from the idea that life and mind are strongly continu- ous, involving the same basic set of organisational principles. Minimal cognition has been sometimes regarded as the analysis of the m...
| Autor: | |
|---|---|
| Tipo de documento: | artigo |
| Data de publicação: | 2021 |
| País: | España |
| Recursos: | Universidad de Navarra |
| Repositório: | Dadun. Depósito Académico Digital de la Universidad de Navarra |
| Idioma: | inglês |
| OAI Identifier: | oai:dadun.unav.edu:10171/68398 |
| Acesso em linha: | https://hdl.handle.net/10171/68398 |
| Access Level: | Acceso aberto |
| Palavra-chave: | Materias Investigacion::Arte y Humanidades::Filosofía Minimal cognition Life-mind continuity thesis Origin of life Self-organisation Teleology Teleodynamics |
| Resumo: | Minimal cognition is an emerging field of research in the context of the life-mind continuity thesis. It stems from the idea that life and mind are strongly continu- ous, involving the same basic set of organisational principles. Minimal cognition has been sometimes regarded as the analysis of the minimum requirements for the emergence of cognitive phenomena. In the target article, Deacon describes the emer- gence of the autogenic system as an interpreting system that displays the simplest form of interpretive competence, its most critical function being the capacity to re- present itself in ever new substrates and to interpret environmental conditions with respect to system self-maintenance. Since Deacon describes the autogen in cogni- tive terms, this article examines whether the autogen model can embody the critical disposition that underpins the emergence of minimal cognition. It finds that it does so, but argues that the autogenic system itself fails to be cognitive because it lacks the displacement of constraints that enable the semiotic scaffolding exhibited by life processes. The article then discusses the implications of the idea that autogenic processes underpin the emergence of minimal cognition for the life-mind continuity thesis. |
|---|