‘In the end you adapt to anything’: responses to narratives of resilience and entrepreneurship in post-recession Spain

Resilience – the ability to bounce back from hardship – is a concept that has become popular during the years of economic crisis and post-recession. Contemporary citizens are expected to be flexible, have a positive attitude, and take care of themselves in a context of heightened inequality and prec...

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Detalles Bibliográficos
Autores: Oliva Rota, Mercè, Pérez Latorre, Óliver, Besalú Casademont, Reinald, 1983-
Tipo de recurso: artículo
Estado:Versión aceptada para publicación
Fecha de publicación:2021
País:España
Institución:Universitat Pompeu Fabra
Repositorio:Repositorio Digital de la UPF
OAI Identifier:oai:repositori.upf.edu:10230/48336
Acceso en línea:http://hdl.handle.net/10230/48336
http://dx.doi.org/10.1177/13675494211034168
Access Level:acceso abierto
Palabra clave:Resilience
Neoliberalism
Great Recession
Economic crisis
Class
Entrepreneurship
Flexibility
Precariousness
Popular culture
Audience
Descripción
Sumario:Resilience – the ability to bounce back from hardship – is a concept that has become popular during the years of economic crisis and post-recession. Contemporary citizens are expected to be flexible, have a positive attitude, and take care of themselves in a context of heightened inequality and precarity. The objective of this article is to analyze how citizens in post-recession Spain respond to media representations that prescribe these values. Eight focus groups were held with middle- and working-class men and women (a total of 62 participants) who discussed four short stories written by the researchers which condensed the main concepts found in media narratives studied previously (including TV series, reality TV, advertisements, video games and celebrity culture). The results of our analysis show that participants tended to praise change and adaptability. The ‘complacent citizen’, who seeks security and refuses to adapt to the current precarious and unstable environments, emerges as a ‘bad citizen’, and security and stability are pathologized. There were differences between the middle and workingclass groups: while the former clearly adhered to the neoliberal discourse that sees flexibility and self-improvement as a moral obligation, the latter showed a more ambivalent response to these discourses.