Closing the Tabernacle

There are at least twenty-nine Madonna tabernacles from 1150-1350 with one or more wings preserved, most of them in Scandinavia and Spain. These tabernacles housed a sculpture of the Virgin and Child. In the open position, the central sculpture would be revealed, surrounded by scenes from the Incarn...

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Bibliographic Details
Author: Andersen, Elisabeth|||0000-0002-0358-6145
Format: article
Publication Date:2020
Country:España
Institution:Universitat Autònoma de Barcelona
Repository:Dipòsit Digital de Documents de la UAB
Language:English
OAI Identifier:oai:ddd.uab.cat:224321
Online Access:https://ddd.uab.cat/record/224321
https://dx.doi.org/urn:doi:10.5565/rev/medievalia.497
Access Level:Open access
Keyword:History of art
Liturgy
Painting
Tabernacle
Madonna sculpture
Scandinavia
Middle Ages
Wooden sculpture
Medieval studies
Medieval art
Altarpiece
Saints
Historia del arte
Escultura
Liturgia
Tabernáculo
Imagen de la virgen con el niño
Escandinavia
Edad Media
Escultura en madera
Estudios medievales
Arte medieval
Retablo
Santos
Description
Summary:There are at least twenty-nine Madonna tabernacles from 1150-1350 with one or more wings preserved, most of them in Scandinavia and Spain. These tabernacles housed a sculpture of the Virgin and Child. In the open position, the central sculpture would be revealed, surrounded by scenes from the Incarnation story, depicted in relief, paint, or a combination of both. The aim of this paper is to explore these Madonna tabernacle in its closed position; What decoration and motifs are found on the exteriors? Can a closer examination of the exteriors of these works provide a greater understanding of their function and later development? And, finally, is there a difference between a closed Madonna tabernacle and a closed tabernacle that houses other saints? Most of the surviving tabernacles have wings with monochrome exteriors, often red, but also green and black or a combination of red and green. There are also examples of tabernacles with patterns or foliage. Only six tabernacles have traces of figural decoration on the exterior. Here we find St. Peter and St. Paul, sometimes together with St. John. One tabernacle has the Passion of Christ on the exterior wings. Tabernacles housing saints other than a Madonna figure have also had monochrome exteriors, often red, although several of them, at least in Scandinavia, have lost most of their original color. Only two examples have figural decorations on the exterior and they would probably have had depictions of St. Paul and St. Peter.[1] This leads us to the conclusion that in a closed position there was little that distinguished a Madonna tabernacle from tabernacles housing other saints.