The irreligious formula ὁ τῆς Ἑλλάδος ἀλιτήριος and its codification as antidemosthenic propaganda
This paper examines the function of the irreligious formula ὁ τῆς Ἑλλάδος ἀλιτήριος («cursed offender of Greece»),known only in thespeeches ofAeschines(Against Ctesiphon) andDinarchus (Against Demosthenes). Both authors conceptualise this vehement criticism of Demosthenes, seeking to condemn the con...
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| Tipo de recurso: | artículo |
| Estado: | Versión publicada |
| Fecha de publicación: | 2023 |
| País: | España |
| Institución: | Universidad de La Laguna (ULL) |
| Repositorio: | RIULL. Repositorio Institucional de la Universidad de La Laguna |
| OAI Identifier: | oai:riull.ull.es:915/32531 |
| Acceso en línea: | http://riull.ull.es/xmlui/handle/915/32531 |
| Access Level: | acceso abierto |
| Palabra clave: | Aeschines Dinarchus irreligiosity oratory rhetoric |
| Sumario: | This paper examines the function of the irreligious formula ὁ τῆς Ἑλλάδος ἀλιτήριος («cursed offender of Greece»),known only in thespeeches ofAeschines(Against Ctesiphon) andDinarchus (Against Demosthenes). Both authors conceptualise this vehement criticism of Demosthenes, seeking to condemn the consequences of his entire public career. We will attempt to define thesemantic scope of this formula, taking into account the historical-political context in which these speeches were composed. Furthermore, we will verify its deep link with several rhetori- cal and stylistic devices. |
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