On Sevillian guilds towards the end of the 11th century

In the third decade of the 20th century, Lévi-Provençal discovered an Arab manuscript by the ishbīlī Ibn cAbdūn, that dealt with the commercial and artisan practices in Seville at the end of the 11th century. In the document there were references to the offices and personages who had to perform cert...

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Detalles Bibliográficos
Autores: Escartín González, Eduardo, Velasco Morente, Francisco, González Abril, Luis
Tipo de recurso: artículo
Estado:Versión publicada
Fecha de publicación:2013
País:España
Institución:Universidad de Sevilla (US)
Repositorio:idUS. Depósito de Investigación de la Universidad de Sevilla
OAI Identifier:oai:idus.us.es:11441/76311
Acceso en línea:https://hdl.handle.net/11441/76311
Access Level:acceso abierto
Palabra clave:Middle Ages
Islam
Al-Andalus
Guild
Arabian market
Souk and Consumers
Edad media
Relaciones laborales
Gremios
Zoco
Consumidores
Descripción
Sumario:In the third decade of the 20th century, Lévi-Provençal discovered an Arab manuscript by the ishbīlī Ibn cAbdūn, that dealt with the commercial and artisan practices in Seville at the end of the 11th century. In the document there were references to the offices and personages who had to perform certain functions in various professions. From this manuscript, Lévi-Provençal deduced the existence of 11th-century Islamic guilds in Seville. This idea was assumed by Spanish historians, even up until the final decade of the 20th century. In the present article, the basis which sustained such an idea is analyzed with particular emphasis on the treatise by Ibn cAbdūn, since this is the only work that describes the economy of Seville at the time of Classic Islam (before the 12th century), and since this is the principal historical source cited by recent historians as a guarantee of the existence of Sevillian guilds during the Classic Islam; however, other manuscripts of Islamic authors of al-Andalus, and articles of contemporary authors are also taken into account. The result of our investigation disproves the existence of 11th century Islamic guilds in Seville