The ‘Indian question’ in the Bolivian Amazon: the school centers of Casarabe and Moré
Education was an essential ingredient of the state strategy to address the so-called ‘Indian question’ in the Americas throughout the first half of the twentieth century. In the 1930s, Bolivian intellectuals promoted a new educational policy inspired by indigenismo, a trend of thought that sought to...
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| Tipo de recurso: | artículo |
| Estado: | Versión publicada |
| Fecha de publicación: | 2022 |
| País: | España |
| Institución: | Varias* (Consorci de Biblioteques Universitáries de Catalunya, Centre de Serveis Científics i Acadèmics de Catalunya) |
| Repositorio: | Recercat. Dipósit de la Recerca de Catalunya |
| OAI Identifier: | oai:recercat.cat:10230/57618 |
| Acceso en línea: | http://hdl.handle.net/10230/57618 http://dx.doi.org/10.1017/tam.2021.140 |
| Access Level: | acceso abierto |
| Palabra clave: | Bolivian Amazon indigenous education Warisata Sirionó Moré |
| Sumario: | Education was an essential ingredient of the state strategy to address the so-called ‘Indian question’ in the Americas throughout the first half of the twentieth century. In the 1930s, Bolivian intellectuals promoted a new educational policy inspired by indigenismo, a trend of thought that sought to solve the problems faced by indigenous people concerning welfare, hygiene, agricultural techniques, and land issues; it also sought, to some extent, to teach them to value their own culture. The educational experience, originally conducted in the village of Warisata and then spread across the Andes, has merited special attention from historiography. However, very little is known about Warisata's replication in the country's lowlands. This paper explores the originality, scope, and limitations of the first project of socialization of ‘non-subjected’ societies of the Amazon Basin. That project was inspired by the postulates of the innovative Warisateño model, which aimed to give birth to a “new Indian” who would contribute actively and voluntarily to the progress of the nation. The categories adopted in that project, and the practices carried out, were inscribed in the positivists’ thought, based on their view of the alleged “wild nature” and “savagery” of the groups with whom educators would interact. This study aims to contribute to the debate on the ‘Indian question’ in the Americas by highlighting the contradictions faced by intellectuals when designing projects for the “integration” of otherness into the nation. |
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