“Strangers and pilgrims”: The migrant archetype in the cinema of Terrence Malick

The migrant archetype is a prevailing motif of the cinema directed by Terrence Malick to date: most of his main characters share the condition of being displaced or nomadic people. This article is focused on analysing six films –belonging to different periods of Malick’s filmography– in which this c...

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Detalles Bibliográficos
Autor: Alzola-Cerero, P. (Pablo)|||/items/7c36c263-406d-45e2-bc74-ef576197c9c9
Tipo de recurso: artículo
Fecha de publicación:2019
País:España
Institución:Universidad de Navarra
Repositorio:Dadun. Depósito Académico Digital de la Universidad de Navarra
Idioma:inglés
OAI Identifier:oai:dadun.unav.edu:10171/57870
Acceso en línea:https://hdl.handle.net/10171/57870
Access Level:acceso abierto
Palabra clave:Terrence Malick
migrants
United States
Puritanism
John Bunyan
Transcendentalism
Stanley Cavell
migrantes
Estados Unidos
puritanismo
trascendentalismo
Descripción
Sumario:The migrant archetype is a prevailing motif of the cinema directed by Terrence Malick to date: most of his main characters share the condition of being displaced or nomadic people. This article is focused on analysing six films –belonging to different periods of Malick’s filmography– in which this condition is significantly emphasized: Days of Heaven (1978), The Thin Red Line (1998), The New World (2005), The Tree of Life (2011), To the Wonder (2012) and Knight of Cups (2015). The aim of this study is to reflect upon the central role of the migrant archetype in the works of Malick, showing to what extent the essential features of this archetype are inherited from United States mythology. In the end, this connection between film and myth is due to a common ground: on one hand, the thought of Henry David Thoreau and Ralph Waldo Emerson about the idea of America, revisited in the last decades by the philosopher Stanley Cavell; on the other, the legend of the first New England settlers, in which the biblical theme of exodus and the figure of the pilgrim are fundamental. Thus, I aim to prove how –and explain on what grounds– both in the construction of Malick’s migrant characters and in the mythic representation of the American migrant the same feature stands out: the condition of “stranger and pilgrim”.