The Awakening of the Soul and the Sleep of the Spirit: Hegel’s Philosophy of Dreams

In his Anthropology, Hegel uses two apparently contradictory terms to refer to the soul: one is the “awakening of the soul” (Erwachen der Seele), and the other is the “sleeping of the spirit” (Schlafen des Geistes). In this paper, I will discuss how the soul awakens and, at the same time, remains a...

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Detalles Bibliográficos
Autor: Ortigosa Peña, Andrés
Tipo de recurso: artículo
Estado:Versión publicada
Fecha de publicación:2024
País:España
Institución:Universidad de Sevilla (US)
Repositorio:idUS. Depósito de Investigación de la Universidad de Sevilla
OAI Identifier:oai:idus.us.es:11441/163954
Acceso en línea:https://hdl.handle.net/11441/163954
https://doi.org/10.31577/filozofia.2024.79.7.5
Access Level:acceso abierto
Palabra clave:awaking
dreaming
nature
sleeping
soul
Descripción
Sumario:In his Anthropology, Hegel uses two apparently contradictory terms to refer to the soul: one is the “awakening of the soul” (Erwachen der Seele), and the other is the “sleeping of the spirit” (Schlafen des Geistes). In this paper, I will discuss how the soul awakens and, at the same time, remains a sleeping of the spirit. In this context, the problem of the distinction between waking and sleeping, or even dreaming, arises. We argue that in order to explain the non-contradiction between the awakening of the soul and the sleeping of the spirit, it is necessary to pay attention to the differences that Hegel establishes between wakefulness and sleeping or dreaming. I further argue that it is the intermediate position of the soul, between nature and spirit, that makes it possible for it to be both an awakening and a sleeping at the same time.