Frantz Fanon, a psychiatrist trapped between anthropology, therapy and revolution: from sociotherapy to anticolonialism

We analyse the anti-colonialist ideas and discourse of Frantz Fanon in an attempt to approach from a different perspective the experi-ence of blackness in the face of the prevailing racism of the time. Fanon (1925-1961), considered the first black psychoanalyst, was a psychiatrist who placed equal i...

Descripción completa

Detalles Bibliográficos
Autores: Pérez-Fernández, F., Peñaranda-Ortega, María
Tipo de recurso: artículo
Fecha de publicación:2025
País:España
Institución:Universidad Camilo José Cela (UCJC)
Repositorio:Depósito Digital e-UCJC
OAI Identifier:oai:dnet:depositodigi::de83f7d3839066d31cbca0275572594f
Acceso en línea:https://revistas.um.es/analesps/article/view/627561
http://hdl.handle.net/20.500.12020/2010
https://doi.org/10.6018/analesps.627561
Access Level:acceso abierto
Palabra clave:Ciencias Sociales, Políticas y del Comportamiento
Historia y Expresión Artística
Psicología
Frantz Fanon
Blakcness
Racism
Anti-colonialism
Sociotherapy
6199 Otras Especialidades Psicológicas
6112 Estudio Psicológico de Temas Sociales
6112.01 Discriminación
6103.07 Psicoterapia
Descripción
Sumario:We analyse the anti-colonialist ideas and discourse of Frantz Fanon in an attempt to approach from a different perspective the experi-ence of blackness in the face of the prevailing racism of the time. Fanon (1925-1961), considered the first black psychoanalyst, was a psychiatrist who placed equal importance on the patient's organicity and history, as well as to their politics and culture. He viewed Blackness as a socio-pathological event. The importance lies in how Fanon, throughout the wars, colonialist dis-courses and events that shaped his life, consolidates an ideological therapy where colonial psychology is the essential basis of analysis and treatment of patients. The emancipation of the coloniser, social revolution and con-struction of will be fundamental issues for the liberation of the mind. He spent the last years of his short life in Algeria, where he developed a theoretical struggle for mental and anti-colonial revolution and became an important advocate of Algerian freedom. Today, much of the anti-racist and the identity of the skin empowerment discourse echoes his ideas.