Natura y ratio en la especulación sobre el cosmos: Guillermo de Auxerre y Felipe el Canciller
The present study examines the Platonic, Stoic and Ciceronian antecedents in the expositions of William of Auxerre and Philip the Chancellor in their respective Summae, both of which make “ius naturale” to be the guiding principle of the practical-moral life, and which thus provides ontological and...
| Autor: | |
|---|---|
| Tipo de recurso: | artículo |
| Fecha de publicación: | 2008 |
| País: | España |
| Institución: | Universidad de Navarra |
| Repositorio: | Dadun. Depósito Académico Digital de la Universidad de Navarra |
| Idioma: | español |
| OAI Identifier: | oai:dadun.unav.edu:10171/22309 |
| Acceso en línea: | https://hdl.handle.net/10171/22309 |
| Access Level: | acceso abierto |
| Palabra clave: | Naturaleza Razón Derecho |
| Sumario: | The present study examines the Platonic, Stoic and Ciceronian antecedents in the expositions of William of Auxerre and Philip the Chancellor in their respective Summae, both of which make “ius naturale” to be the guiding principle of the practical-moral life, and which thus provides ontological and anthropological foundations. In addition, the author also investigates the meanings of the term “natura” in the Roman legal tradition, as it persisted at the beginnings of the 13th century; finally, she also considers its philosophical basis. |
|---|