No angels in the house in Martin McDonagh’s The Beauty Queen of Leenane and Eimear McBride’s A Girl Is a Half-Formed Thing

This paper aims at analyzing the complex female constructions of identity, trauma and personal failure in Martin McDonagh’s The Beauty Queen of Leenane (1996), and Eimear McBride’s A Girl Is a Half-Formed Thing (2013). As the title suggests, “No Angels in the House” refers to the central role mother...

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Detalles Bibliográficos
Autor: Peña Puebla, Esther de la
Tipo de recurso: artículo
Estado:Versión publicada
Fecha de publicación:2022
País:España
Institución:Universidad de Sevilla (US)
Repositorio:idUS. Depósito de Investigación de la Universidad de Sevilla
OAI Identifier:oai:idus.us.es:11441/141799
Acceso en línea:https://hdl.handle.net/11441/141799
https://doi.org/10.12795/RICL2022.i25.18
Access Level:acceso abierto
Palabra clave:Female Irish identity
Abuse
Trauma
Failure
Identidad femenina irlandesa
Abuso
Fracaso
Descripción
Sumario:This paper aims at analyzing the complex female constructions of identity, trauma and personal failure in Martin McDonagh’s The Beauty Queen of Leenane (1996), and Eimear McBride’s A Girl Is a Half-Formed Thing (2013). As the title suggests, “No Angels in the House” refers to the central role motherhood has firmly held in traditional Irish society, and how progressively this sublimation of the mother figure has evidenced a deeper somber side of domestic life. I explore the concept of the maternal in both works, and how the devastating consequences of a rigid religious upbringing will stigmatize the protagonists’ lives forever. I also analyze the post-traumatic stress disorder that the two female protagonists suffer when they fail to assert themselves in such a hostile environment. In this framework, the final part of this work is devoted to reflecting upon the acknowledgment of personal failure and the impossibility of redemption. The illusion of freedom coupled with the sociocultural breeding causes the subversion of the moral edicts, and the death of the protagonists who seem to disintegrate and fade away into a non-existence of their own.