Sentience, Vulcans, and zombies
Many think that a specific aspect of phenomenal consciousness-valenced or affective experience-is essential to consciousness's moral significance (valence sentientism). They hold that valenced experience is necessary for well-being, or moral status, or psychological intrinsic value (or all thre...
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| Tipo de recurso: | artículo |
| Fecha de publicación: | 2024 |
| País: | España |
| Institución: | Universitat Autònoma de Barcelona |
| Repositorio: | Dipòsit Digital de Documents de la UAB |
| Idioma: | inglés |
| OAI Identifier: | oai:ddd.uab.cat:289849 |
| Acceso en línea: | https://ddd.uab.cat/record/289849 https://dx.doi.org/urn:doi:10.1007/s00146-023-01835-6 |
| Access Level: | acceso abierto |
| Palabra clave: | Phenomenal consciousness Moral status AI sentience Zombies |
| Sumario: | Many think that a specific aspect of phenomenal consciousness-valenced or affective experience-is essential to consciousness's moral significance (valence sentientism). They hold that valenced experience is necessary for well-being, or moral status, or psychological intrinsic value (or all three). Some think that phenomenal consciousness generally is necessary for non-derivative moral significance (broad sentientism). Few think that consciousness is unnecessary for moral significance (non-necessitarianism). In this paper, I consider the prospects for these views. I first consider the prospects for valence sentientism in light of Vulcans, beings who are conscious but without affect or valence of any sort. I think Vulcans pressure us to accept broad sentientism. But I argue that a consideration of explanations for broad sentientism opens up possible explanations for non-necessitarianism about the moral significance of consciousness. That is, once one leans away from valence sentientism because of Vulcans, one should feel pressure to accept a view on which consciousness is not necessary for well-being, moral status, or psychological intrinsic value. |
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