Monumentalidad funeraria del Bronce en el sur de la Península Ibérica: la necrópolis de La Orden-Seminario (Huelva)

The permanence of megalithic architecture during the Bronze Age in the Iberian Peninsula is one of the elements highlighted in recent research, interpreting the continuity of architectures and funerary practices in various ways. The microspatial excavation, the architectural analysis of the tombs, t...

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Bibliographic Details
Author: Linares Catela, José Antonio
Format: article
Publication Date:2020
Country:España
Institution:Universidad de Huelva (UHU)
Repository:Arias Montano. Repositorio Institucional de la Universidad de Huelva
Language:Spanish
OAI Identifier:oai:ariasmontano.uhu.es:10272/17597
Online Access:http://hdl.handle.net/10272/17597
Access Level:Open access
Keyword:Megalitismo
Monumentalismo
Edad del Bronce Antiguo
Tumbas individuales
Prácticas funerarias
Cronología
5504.05 Prehistoria
5505.01 Arqueología
Description
Summary:The permanence of megalithic architecture during the Bronze Age in the Iberian Peninsula is one of the elements highlighted in recent research, interpreting the continuity of architectures and funerary practices in various ways. The microspatial excavation, the architectural analysis of the tombs, the anthropological study and the establishment of the chronology of the funerary activity of the necropolis of La Orden- Seminario have made it possible to characterise the existence of a funerary monumentalism developed during the Early Bronze Age, c 2300-1900 cal BC. This funerary monumentality was based on the reappropriation of the Chalcolithic necropolis for the implantation of individual tombs inside the collective burial chambers. These tombs (caves, pits, chambers with level floors and “cists” with tumular coverings) are characterized by the perpetuation of conceptual schemes of the megalithic tradition, presenting architectural elements, constructive techniques and materials that contributed the visual perceptibility, the perdurability and the recreation of a memory around the ancestral mortuary spaces. Inside, individuals of different sexes and ages were buried, accompanied by various grave goods that represent the social differences introduced into the sphere of death by the new conception of unequal societies.