Nature as a subject of rights and its constitutional interpretation: Interculturality and worldview of original peoples
This article contributes to the construction of a constitutional method that I considers about sumak kawsay rule and its elements in the interpretation of nature as a subject of rights, both in jurisprudence and legal ethics. In this way, interculturality is considered as the foundation of an episte...
| Autores: | , |
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| Tipo de recurso: | artículo |
| Estado: | Versión publicada |
| Fecha de publicación: | 2020 |
| País: | Ecuador |
| Institución: | Universidad Andina Simón Bolivar |
| Repositorio: | Revista FORO: REVISTA DE DERECHO |
| Idioma: | español |
| OAI Identifier: | oai:revistas.uasb.edu.ec:article/1460 |
| Acceso en línea: | https://revistas.uasb.edu.ec/index.php/foro/article/view/1460 |
| Access Level: | acceso abierto |
| Palabra clave: | uncontacted tribes nature sumak kawsay interpretation hermeneutic epistemology naturaleza pueblos libres hermenéutica interpretación epistemología |
| Sumario: | This article contributes to the construction of a constitutional method that I considers about sumak kawsay rule and its elements in the interpretation of nature as a subject of rights, both in jurisprudence and legal ethics. In this way, interculturality is considered as the foundation of an epistemology that amalgamates the various worldviews that conjugates the Constitution. Therefore, at first, will be approached the sumak kawsay-nature relationship, exposing the notions that, from the indigenous worldview, base its recognition as a rights subject. Subsequently, will be analyzed the special relationship that free people or voluntary isolation peoples have with nature, approaching their worldview in order to incorporate their focus on constitutional hermeneutics. Finally, as a corollary, the pragmatic dimension of intercultural interpretation and its relevance in the Ecuadorian constitutional paradigm is emphasized. |
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