The Role of Oral Tradition in the Formation of Afro-Ecuadorians’ Cultural Identity in Adalberto Ortiz’s Juyungo

Since their arrival in the Americas, oral narratives have served Afro-Ecuadorians and other Afro-diasporic societies as a tool to preserve their ancestral memory and learn about their ancestors and their cultural legacy, hence Afro-descendants are heirs to a rich oral tradition of vital importance i...

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Detalles Bibliográficos
Autor: Licoa Campos, Adolfo Fabricio
Tipo de recurso: artículo
Estado:Versión publicada
Fecha de publicación:2024
País:Ecuador
Institución:Universidad Andina Simón Bolivar
Repositorio:Revista Andina de Letras y Estudios Culturales
Idioma:español
OAI Identifier:oai:revistas.uasb.edu.ec:article/4263
Acceso en línea:https://revistas.uasb.edu.ec/index.php/kipus/article/view/4263
Access Level:acceso abierto
Palabra clave:Ecuador
Juyungo
afroecuatorianos
tradición oral
africanidad diaspórica
identidad cultural
Adalberto Ortiz
afro-ecuadorians
oral tradition
diasporic africanity
cultural identity
Descripción
Sumario:Since their arrival in the Americas, oral narratives have served Afro-Ecuadorians and other Afro-diasporic societies as a tool to preserve their ancestral memory and learn about their ancestors and their cultural legacy, hence Afro-descendants are heirs to a rich oral tradition of vital importance in their daily lives. With this background, using some theoretical conceptions on oral tradition, collective memory and cultural identity, and the interaction between them, this article aims to concisely examine the novel Juyungo by the Esmeraldas born author Adalberto Ortiz, show the role of orality, including songs, poems, proverbs, sayings, rituals, folktales, legends and other oral manifestations, in the formation of the cultural identity of Afro-Ecuadorians in the province of Esmeraldas, the main ethnic and cultural center of Afro-descendants in Ecuador, within a predominantly mestizo society that has historically imposed its cultural patterns and way of life on the entire nation, thus marginalizing the cultures of other ethnic groups.