Limitations to the recognition of the ancestral territory in Ecuador

As of the 2008 Constitution, Ecuador recognized ancestral territory as a collective right of indigenous communities, peoples and nationalities for constituting a space for the preservation of culture. This right that could also be considered a manifestationof the intercultural state has been limited...

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Detalles Bibliográficos
Autor: Galindo Lozano, Andrea Soledad
Tipo de recurso: artículo
Estado:Versión publicada
Fecha de publicación:2020
País:Ecuador
Institución:Universidad Andina Simón Bolivar
Repositorio:Revista FORO: REVISTA DE DERECHO
Idioma:español
OAI Identifier:oai:revistas.uasb.edu.ec:article/1458
Acceso en línea:https://revistas.uasb.edu.ec/index.php/foro/article/view/1458
Access Level:acceso abierto
Palabra clave:interculturality
ancestral territory
rights of communities
peoples and nationalities
collective rigths
nankints community
territorio ancestral
derecho de comunidades
pueblos y nacionalidades
comunidad Nankints.
derechos colectivos
Descripción
Sumario:As of the 2008 Constitution, Ecuador recognized ancestral territory as a collective right of indigenous communities, peoples and nationalities for constituting a space for the preservation of culture. This right that could also be considered a manifestationof the intercultural state has been limited since the executive’s speech and through normative provisions. This research addresses the study of the right to ancestral territory and the limitations it has suffered in Ecuador. To demonstrate this premise, one of the emblematic cases on the boundaries of ancestral territory will be analyzed, it is about the Nankints community belonging to the Shuar people, based on two approaches: the international one, based on the jurisprudence of the Inter-American Court of Human Rights, the American Convention on Human Rights and the ILO Convention 169 on Indigenous and Tribal Peoples; and that of the intercultural State since the revision of the Ecuadorian Constitution through the norms that have been issued on the subject. The objective of this investigation is to show that the limitations to the law of the ancestral territory do not respond to a theoretical-normative analysis only, in many cases they are the product of the political will of the government of the day.