Severine psychoanalysis
Our purpose is to outline guidelines for the psychoanalytic clinic from a decolonial perspective. To do this, we work theoretically with the logic of predication and the unconscious defense of the crypt. We use the three predicative declensions “I am”, “you are”, “he is”, highlighting the fateful an...
| Autor: | |
|---|---|
| Tipo de recurso: | artículo |
| Estado: | Versión publicada |
| Fecha de publicación: | 2025 |
| País: | Brasil |
| Institución: | Universidade Federal de Minas Gerais (UFMG) |
| Repositorio: | (Des)troços - Revista de pensamento radical |
| Idioma: | portugués |
| OAI Identifier: | oai:periodicos.ufmg.br:article/56176 |
| Acceso en línea: | https://periodicos.ufmg.br/index.php/revistadestrocos/article/view/56176 |
| Access Level: | acceso abierto |
| Palabra clave: | Psicanálise Colonialidade Inconsciente Clínica Psychoanalysis Coloniality Unconscious Clinic Psicoanálisis Colonialidad |
| Sumario: | Our purpose is to outline guidelines for the psychoanalytic clinic from a decolonial perspective. To do this, we work theoretically with the logic of predication and the unconscious defense of the crypt. We use the three predicative declensions “I am”, “you are”, “he is”, highlighting the fateful and deadly function of the latter. And we take the crypt as a sign of corruption based on Pierce's semiotics. We use elements of Brazilian culture and an intervention carried out in an urban quilombo to highlight how these conceptual elements become key reading and interpretation for the psychoanalytic clinic. We return to decolonial authors and conclude by discussing six clinical principles: excavating a memory for the future, fissuring the current ideological discourse; name the enjoyment or construct a discourse about oneself; operate with the remains of language, opening cracks in the meaning arbitrated by the Other; thus, cracking the defense structured by the crypt; and, finally, recompose history and assume your own place of responsibility in it. |
|---|