“CLOSE EXPERIENCE”: KNOWING AND KNOWLEDGE AMONGST TRADITIONAL PEOPLES
In this paper we connect the concepts of “knowing” and “knowledge” as complementary forms of organization of human thought, which should be prioritized according to the nature of the research or the object to be grasped, varying the word according to the approach and conception of science to be prio...
| Autores: | , |
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| Formato: | artículo |
| Estado: | Versión publicada |
| Fecha de publicación: | 2015 |
| País: | Brasil |
| Recursos: | Universidade Federal do Rio Grande do Sul (UFRGS) |
| Repositorio: | Revista Espaço ameríndio |
| Idioma: | portugués |
| OAI Identifier: | oai:seer.ufrgs.br:article/53593 |
| Acesso em linha: | https://seer.ufrgs.br/index.php/EspacoAmerindio/article/view/53593 |
| Access Level: | acceso abierto |
| Palavra-chave: | knowing knowledge traditional peoples interculturalism experience. saber conhecimento povos tradicionais interculturalidade experiência. Saber e Conhecimento |
| Resumo: | In this paper we connect the concepts of “knowing” and “knowledge” as complementary forms of organization of human thought, which should be prioritized according to the nature of the research or the object to be grasped, varying the word according to the approach and conception of science to be prioritized. Favoring the concept of “knowing”, as an intrinsic part of the "close experience" to traditional peoples, we show characteristics of the modus operandi and the nature of the "knowing", envisaging the application of this combination of thought methods for building a society of “Bom Viver”. Theories of Da Matta (2010), Levi-Strauss (1997), Geertz (1997; 2005)), Gramsci (1931; 1991), Escobar (2012) and Foucault (2007) are used to support the concepts. |
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