A razão neoliberal e o comum como princípio político da agroecologia: reflexões a partir da atuação do Memorial das Ligas e Lutas Camponesas

Based on studies carried out by researchers Pierre Dardot and Chistian Lava l, this article reflects on neoliberalism configured as a rationality that structures and shapes all social spheres and our subjectivities, through mercantile logic and competitiveness. The initial discussion focuses on agri...

Descripción completa

Detalles Bibliográficos
Autores: Lima, Alane M. S., Tolentino, Átila Bezerra, Rodrigues, Weverton E. S.
Tipo de recurso: artículo
Estado:Versión publicada
Fecha de publicación:2022
País:Brasil
Institución:Universidade Federal da Paraíba (UFPB)
Repositorio:Biblioteca Digital de Teses e Dissertações da UFPB
Idioma:portugués
OAI Identifier:oai:repositorio.ufpb.br:123456789/26369
Acceso en línea:https://repositorio.ufpb.br/jspui/handle/123456789/26369
Access Level:acceso abierto
Palabra clave:neoliberalismo
agroecologia
ligas camponesas
museologia social
neoliberalism
agroecology
peasant leagues
social museology
néolibéralisme
agroécologie
ligues paysannes
muséologie sociale
agroecología
ligas campesinas
museología social
CNPQ::CIENCIAS SOCIAIS APLICADAS::MUSEOLOGIA
Descripción
Sumario:Based on studies carried out by researchers Pierre Dardot and Chistian Lava l, this article reflects on neoliberalism configured as a rationality that structures and shapes all social spheres and our subjectivities, through mercantile logic and competitiveness. The initial discussion focuses on agribusiness, as an expression of neoliberal rationality, driven by governmentality techniques undertaken by the State, which end up reproducing social inequalities. In contrast, certain groups and social movements emerge or persist for another reason for the world, described by the authors as the idea of the “common”. Based on the works developed by the Memorial das Ligas e Lutas Camponesas, in Sapé/PB, it is argued that agroecology, combined with education for rural people, are inventive and creative counter-hegemonic practices as an alternative model of organization that aims at the idea of the “common”.