Fear, hope and the aesthetic act: metafictional devices in Philip K. Dick’s The man in the high castle

Taking into consideration scenes that evoke either fear or hope in the novel The man in the high castle (1962), this paper argues that Philip K. Dick’s strategy involves the metafictional device of the book-within-the-book precisely because, in using such a foundational event as World War II, he all...

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Detalles Bibliográficos
Autor: Cardoso, Eduardo Prado
Tipo de recurso: artículo
Estado:Versión publicada
Fecha de publicación:2020
País:Brasil
Institución:Universidade Federal do Ceará (UFC)
Repositorio:Repositório Institucional da Universidade Federal do Ceará (UFC)
Idioma:inglés
OAI Identifier:oai:repositorio.ufc.br:riufc/58729
Acceso en línea:http://www.repositorio.ufc.br/handle/riufc/58729
Access Level:acceso abierto
Palabra clave:Metafiction
Totalitarianism
História alternativa
Alternate history
Totalitarismo
Metaficção
Descripción
Sumario:Taking into consideration scenes that evoke either fear or hope in the novel The man in the high castle (1962), this paper argues that Philip K. Dick’s strategy involves the metafictional device of the book-within-the-book precisely because, in using such a foundational event as World War II, he allows for a critical look into different levels of history. These meta-movements that propel multiple readings are mimicked in the two dimensions of the story, by the circulation of objects that hold historicity, which are taken here as an example of how the aesthetic act is crucial to resist in totalitarian times. The apparently paradoxical forces that emanate from artifacts (the power of metaphors resides both in the fictional The Grasshopper lies heavy and the jewel) give room to the construction of different, and imaginative mechanisms to escape a univocal existence.