Objetividade na encruzilhada: giro decolonial e epistemologia de Exu no fazer jornalístico

This article reflects on the epistemology of objectivity in journalism from a decolonial standpoint, specifically considering Exu's cosmology within the context of neoliberal and algorithmic infocracy. Objectivity has been taught as a central principle of journalistic practice, allowing journal...

Descripción completa

Detalles Bibliográficos
Autor: Zanetti, Lucas Arantes
Tipo de recurso: artículo
Estado:Versión publicada
Fecha de publicación:2024
País:Brasil
Institución:Universidade de São Paulo (USP)
Repositorio:Revista Alterjor
Idioma:portugués
OAI Identifier:oai:revistas.usp.br:article/219487
Acceso en línea:https://revistas.usp.br/alterjor/article/view/219487
Access Level:acceso abierto
Palabra clave:Journalism epistemology
Exu
Decolonial studies
Objectivity
Journalism
Epistemologia
Jornalismo
Decolonialidade
Descripción
Sumario:This article reflects on the epistemology of objectivity in journalism from a decolonial standpoint, specifically considering Exu's cosmology within the context of neoliberal and algorithmic infocracy. Objectivity has been taught as a central principle of journalistic practice, allowing journalism to legitimize itself as a pillar of modernity. However, we argue that the positivist epistemology underlying journalism perpetuates the production of knowledge based on colonial, patriarchal, and whiteness foundations. Although alternative epistemologies have been explored in the field of journalism, they are still scarce in academia, classrooms, and newsrooms. We propose deepening the dialogue with decolonial theories of journalism and contributing to the debate on Exu's epistemology in communication. The positivist philosophy of objectivity has been instrumental in maintaining power structures, reproducing violence, and suppressing marginalized voices. By analyzing the limitations of objectivity and embracing Exu's epistemology, this article fosters critical reflections on journalistic communication and encourages a decolonial shift in knowledge production.